Jeremiah 52 ( part b –52 of 52 chapters)

Book of Jeremiah

OUR LAST POST ON OUR STUDY ON JEREMIAH! (A NEW STUDY Coming Soon!

There is reasonable consideration or allowance for this final chapter in Jeremiah, although penned by Baruch, was also authored by him, not Jeremiah per dictation. In a sense it is a summary of the previous 51 chapters from prophecies to fulfillments. Bright quotes: “In its present context the chapter seems to say: the divine word both has been fulfilled – and will be fulfilled!” Bright is pointing out that there was both imminent and eminent prophecy in Jeremiah; similar outcomes but two very different time periods. One was a current event and the others are events yet to happen.

Let’s not forget or learn for the first time, the Book of Lamentations, the book following Jeremiah, is also Jeremiahs’ pen. In Lamentations he did not lament the Babylonian captivity as much as his fellow countrymen not heading his warnings.  We will only point out a few incidents in this chapter that should be reviewed per chapter 52 since it does summarize the previous 51 chapters. We encourage the reader to take it upon her or his-self to read the Book of lamentation to add depth of understanding.

Jeremiah 34 to 36 describes the situation in Judah before the fall. Chapter 37 to 39 describe the time of the fall of the kingdom of Judah. Chapter 40 to 45 describes the fulfillment of the prophecy and fall of Judah; a fall that remains contested to this date. That will only change upon the second advent of Jesus when he returns to earth as King of kings. C40 to 45 is consequential to the fall but chapter 46 to 51 describe and End Time element that includes the judgment of not only the world opposed to Israel but judgement awaiting the unbelieving Gentiles.

If we back up to Jeremiah 30 to 33 we find the “hope of a future” Jerusalem. Let’s review some of the major players in Jeremiah. One of them is a person named Shaphan. Biblical account. When the chief Temple priest Hilkiah discovers an ancient Torah scroll, he gives it to the scribe Shaphan, who in turn brings in to King Josiah. Josiah reads it aloud to a crowd in Jerusalem, resulting in a great religious revival. Josiah was the last good king.

Shaphan’s sons play significant roles in Jeremiah:C52 chart1

The chronology of rulers on the throne in Jerusalem during the time of Jeremiah:

kings

JIV NOTE: I did not include King Jehoiachin (Jeconiah) in the above chart. He only ruled 3 months 10 days. He followed his father Jehoiakim to the throne but was removed by Nebuchadnezzar almost upon his taking the throne. A fascinating and historical connection or ahamoment is found in 1 Chronicles.  It states that Jeconiah (Jehoiachin) is the father of Pedaiah. That in and of itself means little, but Pedaiah was the father of Zerubbabel.  It was Zerubbabel along with Ezra who lead the first Judeans out of captivity in Babylon back to Judah. He also set the foundations for the second temple according to Ezra 5:2.

Chapters 30 – 33 are considered chapters of consolation and not easily identified as being written of prophesied during the era of any of the kings identified in Jeremiah. They are promises of a reunited Israel; the people and twelve Tribes of Israel/Jacob. These chapters could have been revealed to Jeremiah at any time during his years. They assured him and his fellow countrymen of a true Promised Land guaranteed under the signature and promise of God him-self.

The same is true of chapters 46-44. These passages are judgement passages that cover two distinct time periods; one that is during the life of Jeremiah/Baruch and one that is End Time. They include both the destinies of Israel and Gentile nations who oppose God.
There are actually two different 70 year judgements running parallel to each other in Jeremiah. It was 70 years between the first exiles of Judeans (includes Jeconiah) and their release by Darius the Mede [605 to 536 B.C.]. The other 70 years is between the time Nebuchadnezzar totally destroyed the Temple and when the Temple was completed a second time [586 – 515 B.C.] We usually only here of the 70 year Babylonian activity but there was parallel judgement periods.

Lamentation, also written by Jeremiah, was penned sometime after 586 B.C. 586 was when the third and final deportation of Jews (Tribe of Judah) occurred.

The following may help a bible student better grasp the events and dates.eventw qnd dates

The above chart was created by biblequestions.org

Rev. Dr. Jstark
February 2018

Jeremiah 52 – Part A

There is reasonable consideration or allowance for this final chapter in Jeremiah, although penned by Baruch, was may also have been authored by him, not dictated by Jeremiah. In a sense it is a summary of the previous 51 chapters from prophecies to fulfillments. Bright quotes: “In its present context the chapter (51) seems to say: the divine word both has been fulfilled – and will be fulfilled!” Bright is pointing out that there was both imminent and eminent prophecy in Jeremiah; similar outcomes but two very different time periods. One was a current event and the others are events yet to happen.

Let’s not forget or learn for the first time, the Book of Lamentations, the book following Jeremiah, is also Jeremiahs’ pen. In Lamentations he did not lament the Babylonian captivity as much as his fellow countrymen not heading his warnings.  We will only point out a few incidents in this chapter that should be reviewed per chapter 52 since it does summarize the previous 51 chapters. We encourage the reader to take it upon her or his-self to read the Book of lamentation to add depth of personal understanding.

Jeremiah 34 to 36 describes the situation in Judah before the fall. Chapter 37 to 39 describe the time of the fall of the kingdom of Judah. Chapter 40 to 45 describes the fulfillment of the prophecy and fall of Judah; a fall that remains contested to this date. This will only change upon the second advent of Jesus when he returns to earth as King of kings in Jerusalem. C40 to 45 is consequential to the fall but chapters 46 to 51 describe an End Time element that includes the judgment of not only the world opposed to Israel but judgement awaiting the unbelieving Gentiles and Israelites.

If we back up to Jeremiah 30 to 33 we find the “hope of a future” Jerusalem. Let’s review some of the major players in Jeremiah. One of them is a person named Shaphan; Biblical account. When the chief Temple priest Hilkiah discovers an ancient Torah scroll, he gives it to the scribe Shaphan, who in turn brings in to King Josiah. Josiah reads it aloud to a crowd in Jerusalem, resulting in a great religious revival. Josiah was the last good king of Judah.

Shaphan’s sons play significant roles in Jeremiah:

C52 chart1

The chronology of rulers on the throne in Jerusalem during the time of Jeremiah:

kings

JIV NOTE: I did not include Kings Jehoahaz or Jehoiachin (Jeconiah) in the above chart. Jehoahaz was almost immediately replaced by Pharaoh Necho upon defeating Judah and King Josiah at Megiddo (he was 3 months on the throne). Jehoiachin only ruled 3 months 10 days. He followed his father Jehoiakim to the throne but was removed by Nebuchadnezzar almost upon his taking the throne. A fascinating and historical connection or ahamoment is found in 1 Chronicles.  It states that Jeconiah (Jehoiachin) is the father of Pedaiah. That in and of itself means little, but Pedaiah was the father of Zerubbabel.  It was Zerubbabel along with Ezra who lead the first Judeans out of captivity in Babylon back to Judah. He also set the foundations for the second temple according to Ezra 5:2.

Chapters 30 – 33 are considered chapters of consolation and not easily identified as being written of prophesied during the era of any of the particular kings identified in Jeremiah. They are promises of a future reunited Israel; the people and twelve Tribes of Israel/Jacob. These chapters could have been revealed to Jeremiah at any time during his years. They assured him and his fellow countrymen of a true Promised Land guaranteed under the signature and promise of God him-self.
The same is true of chapters 44-46. These passages are judgement passages that cover two distinct prophetic time periods; one that is during the life of Jeremiah/Baruch and one that is End Time. They include both the destinies of Israel and all Gentile nations.

There are actually two different 70 year judgements running parallel to each other in Jeremiah. It was 70 years between the first exiles of Judeans (includes Jehoiachin; aka Jeconiah or Coniah) and their release by Darius the Mede [605 to 536 B.C.]. The other 70 years is between the time Nebuchadnezzar totally destroyed the Temple and when the Temple was completed a second time [586 – 515 B.C.] We usually only here of the 70 year Babylonian activity but there was parallel judgement periods. One for the Tribe of Judah and one for the Temple.

Lamentation, also written by Jeremiah, was penned sometime after 586 B.C. The year 586 B.C. was when the third and final deportation of Jews (Tribe of Judah) occurred.

The following may help a bible student better grasp the events and dates.

eventw qnd dates

The above chart was created by biblequestions.org

Kings of Judah during the life of Jeremiah: Josiah – Jehoahaz – Jehoiakim – Jehoiachin – Zedekiah – Gov. Gedaliah

miniJimDr. Jstark

 

 

 

 

 

Jeremiah 51  (Part B)

We begin part b with terminology. Jeremiah 51:26 states, [ESV] “no stone shall be taken from you (Babylon) for a corner” (stone). It was so crushed, burned and destroyed once that it had no stone worthy of using later in building. In End Time this will also be true. There will be but one foundation stone; Jesus Christ. No idols to worship. Nothing will be worthy other than “Worthy is the one who was slain.

The Jewish Targum sees this stone (above) as meaning “no future king or ruler will come from Babylon.” The Targum is also identified as the Tanakh.

Verse 28 is the actuality of THAT TIME; not a future event. But in verse 29, it will be an End Time land desolate and without inhabitants. This has not yet occurred. The End Time slaughter of humans will take place during the 7 year Tribulation. The anti-Christ will decimate the world’s population under orders from Satan himself. Manmade nuclear weapons will help accomplish God’s will. After the fall to the Medes and Persians of Beltshazzar’s Babylon, other historical and following invaders included Achaemenes, Greek, Seleucid, Parthian, Roman, and Sassanid empires. Keep in mind that the Babylonians and the original [Abraham’s] Chaldeans are basically the same peoples between the upper and lower Mesopotamian valley.

bablyonTo the left is a picture of the former great city-state of Babylon as seen in 1932. Itb. was twice a known primer world power; once under Hammurabi, 1800’s B.C. and again 1,200 years later under Nebuchadnezzar. Hammurabi is famous for codifying laws that the world often defers to today.

Somehow we must justify the next few verses. The bible and historians tell us the Babylon and King Beltshazzar were taken by total surprise and no battle ever recorded. So we must ask…how does verses 30 – 32 make parallel sense? Answer: One prophecy but two different times in history. One already competed without a battle and another in End Time when Babylon is symbolic of the rule and domain of anti-Christ.

Verse 34 of Jeremiah 51 is describing Jerusalem. Nebuchadnezzar totally emptied her of building and human, burning it to the ground. Again in verse 37 we are told it will be a desolate land of jackals. The “SEA” mentioned in verse 42 is a sea of militants overrunning that land. These armies will overflow covering the entire land of Babylon. This too could be a reference to End Time and the gathering of a 200,000,000 million man army that will eventually fight Jesus at the splitting of the Mt of Olives.

Jeremiah 51:46 again defines what Revelation tells us about End Time. Ruler against ruler; kingdom against kingdom; nation against nation; rumors and wars of actuality. Why do we conclude this? Read verse 48, 49 (ESV)…

Jer 51:48  “Then the heavens and the earth, and all that is in them, shall sing for joy over Babylon, for the destroyers shall come against them out of the north, declares the LORD.

Jer 51:49  Babylon must fall for the slain of Israel, just as for Babylon have fallen the slain of all the earth.” Note: Heavens and earth? All that is in them? “The slain of all the earth?”

jerusalem-Jeremiah 51:50 to me is one of those verses that have such personal meaning. “Remember the Lord from far away, and let Jerusalem come to mind.” Now that President Trump has officially declared recognition of Jerusalem as past, present and future capital of Israel, it all fits into God’s plans for his son’s millennial reign; Jesus Christ. That means everything to this author. The original legislation to relocate the U.S> Embassy to Jerusalem was under President Clinton in 1996.

Verse 51 continues this author’s feelings per verse 50. Many foreigners have come into the land of promise and decimated her. Jeremiah in this verse is also very personal per his feelings; he includes in his comments all of those who descended from Jacob. It is him referencing the shame of his people both Judeans and the rest of Israel’s Ten Lost Tribes. For the destroyers of city-state Babylon and symbolic Babylon of the anti-Christ will be torn asunder; “destroyers come from me says the Lord.” What a promise as we watch the daily news and see these things falling into place. Having difficulty seeing how these prophecies are falling into place? 2 Timothy 2:15… [NIV] “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.”

We continue to read and add to our confidence in the God we trust… (51:56; ESV) “for the Lord is a God of recompense; he will surely repay.” To give confidence in the God we trust to those taken captive to Babylon, Jeremiah instructed Seraiah (a man servant) to carry this assurance to Babylon and he is told to read it to his fellow countrymen. Problem? pew dwellerYUP! 70 years later when released from further Babylonian captivity as promised by God himself, most of the Judeans had become successful in the Mesopotamia, Chaldean, Babylonian territories and did not want to leave it all behind. Today’s Christian-claiming church pew dweller could learn from this verse if s/he studied rather than simply read it.

What a reflection on us today. Do we want to leave the security of our current homes, jobs, friends, reputations, habits, or even our home church to stand out in the crowd as Romans 12:1 tells us: “Do not be conformed to this world, but be renewed in mind and spirit…” There is nothing in this verse found in Romans to leave this world to some isolated commune or community. It simple is a priority commandment. God first! Not!!!! God in the center of our daily living? Now we get it.

miniJimRev Dr. Jstark
2018

Jeremiah Chapter 51 (Part A)

time-.jpg

The final chapters of both the Book of Jeremiah are the final chapters of the world as we know it. The Hebrew word *Yome [day] can mean a time of day and night; 24 period of time. However, there is an additional translation of the same word. According to Strong and Thayer it can mean:

*“a season, space, time of trouble, an age or period of time[paraphrased for understanding].

The King James puts it in verse 2 (Jeremiah 51) “shall empty her land in her day of trouble…” The Medes and Persians [Achaemenid Empire] occupied the land and conquered the peoples of Babylon. King Cyrus sat on the throne of Babylon. Does this sound like it was EMPTIED? Jeremiah 51:2 in the ASV, YLT, ABP, ISV, ESV and many other translations indicate the same thing. The Medes and Persians did not, per history, devastate Babylon. They snuck in through the river Euphrates after stopping up its flow, captured ad killed the leadership. They did not destroy it. They only occupied it. One may easily suggest it is a reference to the Babylon of the anti-christ of End Time.

V1… “I will send foreigners against her.”

Secular history reports that both the Babylonian Chronicles and the Cyrus Cylinder describe Babylon being taken “without battle”, whereas the Greek historians Herodotus and Xenophon report that the city was besieged. The Book of Daniel implies that Babylon was taken in one night and that Belshazzar was killed. The total destruction prophesied in Jeremiah 51 was not fulfilled at this time. This means Babylon became part of Persia; today it is within the territory of Iraq. More on Babylon can be found in Revelation and Isaiah including the proverbial Whore of Babylon in End Time.

We should go back to verse 1 to explain the term Leb Kamai…”Thus says the LORD: “Behold, I will stir up the spirit of a destroyer against Babylon, against the inhabitants of Leb-kamai…” Leb Kamai basically is a reference to “those who rise up against me.” Who is the ME in this vers? It is God! This is without doubt a reference to End Time when there are those who rise up against Jesus or the End Time following the thousand year reign of Christ and Satan is released for a short time gathering a great army to “rise up against Jesus.”

It may very well be that Jeremiah used a kind of code [Leb Kamai] which neither Babylonian security nor modern Scripture theorists have been able to crack. http://www.abarim-publications.com/Meaning/Leb-kamai.html. It may also simply mean those who rise up against God, Christ, Holy Spirit.

Jeremiah 51:5 & 6 continue this thought of End Time judgement. Once again Jeremiah mentions Israel and Judah as God’s chosen. Guilty? YES! Forsaken? No! Verse 6 tells us that Jeremiah says to “flee the land of the Babylonians before her destruction” [ESV] However men like Daniel, Ezra, and Nehemiah remained in Babylon long after the King Darius defeated the Babylonians releasing the Judeans to return to their land, rebuilt the Temple, and rebuild the walls of Jerusalem. Perhaps the next verse (v7) helps our understanding. It speaks of the Babylon to which End Time evil is identified, even the Whore of Babylon, as [ESV]:

Babylon was a golden cup in the LORD’s hand, *making all the earth drunken; the nations drank of her wine; therefore the nations went mad.

*“making all the earth drunk.”

This is not just the historical territory of Chaldean Babylonians, but the entire world to which Jeremiah is referring. Recall that Abraham originated from the biblical land of the Chaldeans. This is a reference to a much greater population and territory; i.e. all the earth.

Jeremiah 51:8 could easily be understood as sarcastic in tone. “…wail for her and take balm to her for her pain; perhaps she may be healed.” In light of those who will survive the “time of Jacob’s trouble [tribulation]” and after the millennial reign of Christ, people will be measured and judged according to the intent [kavanah] of their heart. Satan will raise a huge army to try and return the world to destroy as many as he can. If he can destroy them before accepting the King of kings as savior, they will join him in the Lake of Fire. Babylon is the symbolic “world” at this time. Then will come this Great White Throne judgement.

51:9 “let us each go to our own country…” This points out that the world recognizes that they as humans are not in charge of the earth. Satan is bound. There is no longer any point to fight a lost battle with the King of kings.

In verse 10 & *11 Jeremiah returns in thought to the biblical time of the Jews in Babylon; the vindication of the Jews (Judeans). If this is in fact relevant to just that time in history, why would men like Daniel, Ezra, Nehemiah, and the future queen Esther along with men like Mordechai remain in Babylon? Simply put… this passage is in reference to two different periods of time; the time of the 70 captivity and End Time meaning the world itelf. Return each one to his own country…[ESV verse 9].

*V11 also says to “sharpen the arrows.” It sounds or reads like it a defensive move of those in Babylon. It certainly isn’t the Jews who are told to sharpen their arrows as God ordained the Medes and Persians to conquer Babylon without even a battle. The snuck in as previously mentioned in this article.

51:11b (NASB) “For it is the vengeance of the Lord, vengeance for his Temple.” This seems to have little to do with the biblical event of the Babylonian captivity. Fact is, it is the anti-Christ’s abomination of the rebuilt Temple in Jerusalem. He sets himself up on the throne within the Temple requiring all to pay homage to him. He has offerings of abominable sacrificed to him in the Temple and on the Alter of God.

It gets more clear and obvious that this prophecy in chapter 51 has dual meanings as we continue to the next verses in Jeremiah 51. Read verses 12 and 13 then look at v14 through 18. Verse 17a says it all (NASB) “All mankind is stupid, devoid of knowledge.” When we are devoid of knowledge, there is not a chance of understanding.

Verses 19-24: Jeremiah once again brings Jacob/Israel into the scripture. He is no longer addressing the Babylonian captivity or Judean release. God is telling us HE has a covenant with Jacob/Israel; a covenant that does not apply to the rest of mankind. Jesus in the New Testament makes provision for the rest of us.

[NASB; Jeremiah 51:19-24]shatter

He says, “You (Israel) are My war-club, My weapon of war;
And with you I shatter nations,
And with you I destroy kingdoms.
“With you I shatter the horse and his rider,
And with you I shatter the chariot and its rider,
And with you I shatter man and woman,
And with you I shatter old man and youth,
And with you I shatter young man and virgin,
And with you I shatter the shepherd and his flock,
And with you I shatter the farmer and his team,
And with you I shatter governors and prefects.
“But I will repay Babylon and all the inhabitants of Chaldea
for all their evil that they have done in Zion before your eyes,” declares the Lord.

If one does not like what is quoted above from the NASB bible, that is precisely what is stated in ‘v17a’ in the previous paragraph…“All mankind is stupid, [because they are] devoid of knowledge.” Without knowledge there cannot be understanding. Without understanding, we make poor choices or none at all.

Jeremiah 51:24b: “before our very eyes”(ESV)… Jeremiah could not be speaking in the first person being his own eyes as God initially punished Babylon the city-state 70 years after this fact. Jeremiah would have been long gone. So, whose eyes is Jeremiah writing about? This too is End Time prophecy. The world will see this punishment brought upon the anti-God forces of its armies. In short, this is the forces of the king of the north (anti-Christ), king of the south, kings of the east…confirmed in the next verse (v25)… (ESV) “I am against you, declares the Lord which destroys the whole earth. There we have it. Jeremiah finally identifies these enemies as the whole world. Babylon is symbolic of this prophetic destiny; imminent and eminent. (Jeremiah 51 part B is next week)

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