When doing research I am always personally open to the possibility of what I set out to discover and validate ends up changing my mind or position in some way, major ways, or affirm my position. It is called UNDERSTANDING. I leave my doors of new knowledge open to these possibilities. This position is also steeped into reasoning out why Daniel is written in Syriac/Aramaic (non-Israelis) and in Hebrew (to the Tribes of Jacob and the Old Testament Covenant).
Much of Daniel’s chapter 8-12 prophecies are exclusive to the Israelites (12 Tribes) with particular attention given to the Tribe and Kingdom of Judah then dispersed by the Babylonians in 586 B.C. to a 70 year captivity; i.e. better said not allowed to return to Judah/Jerusalem. The Kingdom of Israel meaning the Northern Ten Tribes were dispersed by Assyrians in 732 B.C. and again in 720 B.C. In 605 B.C. and again in 586 B.C. the Kingdom of Judah went into their 70 year exile. Gentiles (the church) can safely consider that we are not in the same river or current of future events as those promised to God’s chosen People. Christians; i.e. The Church of believers may NOT be the primary target in some of Daniel’s prophecies, but could be caught up in the vacuum of events in Israel as Christians if the Church is not a pre-tribulation rapture event. If the Tribulation is targeted to Israel alone, the church body of believers will already be missing due to the Rapture (the pre-tribulation, pre-millennial view).
My sources represent a mix of liberal and conservative scholarly theologians who hold diverse views. These will be listed separately at the end of this work-in-progress study of Daniel. In no-way can I conclude or offer possible insights to all of the meaningful sources until they have been added to this work-in-progress. I will attempt to weed out that which is purely speculation, one-sided denomination planks, tickling ear syndrome not supported by scripture.
In this initial commentary, it is my goal to begin the awareness and some loose understanding of the prophetic blend and practical teachings of the Book of Daniel. God the Father ultimately controls every nation, having determined the times set for them and the exact places where these events will unfold. For that reason, I have structured Decoding Daniel upon God’s Sovereignty in the Rise [and fall] of *Four Hebrew, Five World Empires, and their Princes. These men and nations are but a methodology used of God to fulfill his covenants with Old Testament Israel (Abraham, Isaac, and Jacob) and the Church established in the early pages of the New Testament. *Four Hebrew powers: 1) the Judges; 2) the Nation of Israel; 3) the divided Kingdoms of Israel and Judah; 4) the Covenant with His people to bring them back to a Promised Land but yet to be fulfilled; i.e. a work still in progress.
IMPORTANT JIV NOTE: We should conclude by the end of this Bible study that politics is nothing more than an earthly tool of Satan to distract, derail, confuse and hide the fact that the real issues is between Lucifer’s fall from Heaven and God’s creation giving mankind, made in HIS own image, the opportunity to share in Satan’s destiny or God’s preferred destiny.
The importance of the Book of Daniel
- It is an indispensable introduction to New Testament prophecy.
- It bridges the gap between Israel’s historical books and the New
- It reveals details about the *comings of the Anointed One, the Antichrist and other princes.
- The coming of Christ, anointed Son of God
- The Rapture of the Church
- Jesus on the Throne during the Millennial reign from Jerusalem
- It tells of the Tribulation, followed by the Lord’s return to rule from the Throne of David in Jerusalem for 1,000 years.
- It speaks about the resurrections and the judgments of God.
- It covers “the Times of the Gentiles.”
- It shows that God is sovereign in the affairs of man.
- It provides compelling evidence that there is a God in heaven who rules history.
- It uncovers a great spiritual warfare among the angelic and demonic forces.
- It illustrates what true dedication to God means, and what God is willing to do through and for those who are committed to Him.
- It provides a solid basis for comfort in the midst of adversity.
- It discloses Godly principles for politicians and officials.
- It offers hope for God’s people so they will not fall away.
- It challenges God’s people to faithfulness and perseverance.
- It contains an unusual amount of practical truth that is applicable to Christians today.
- It predicts an everlasting kingdom ruled by the Son of Man.
During the Olivet Discourse Jesus directed our attention to the prophet Daniel (Matthew 24:15). By referring to Daniel, Jesus was drawing our attention to some of the most amazing last day prophecies of the Bible. Daniel’s prophecies were written during the sixth century BC, after the Babylonians had conquered Israel and taken them into captivity. Secular theologians state it was written in the first century BC due to its accuracy. Daniel received several visions and prophecies during this time, beginning when he was a youth under king Nebuchadnezzar of Babylon. The Olivet Discourse didn’t happen until several hundred years later; about 30 A.C.
The Apocrypha adds three additional moments to Daniels’ life in Babylon. These events are found in Bel and the Dragon found in the Vulgate as Daniel 14; Susanna found in the Vulgate as Daniel 13; *The Song of the Three Children; Vulgate, Daniel 3:24-90. The standard Evangelical Bible typically stops after chapter 12 in the Book of Daniel.
* This passage includes the sorrowful prayer of Azariah (Abednego) in Babylonian while the three youths were in the fiery furnace. It is a brief account of a figure who met them in the furnace and was unburned (an angel, or interpreted by fundamental Christians as a pre-figurement of Jesus Christ, in the same vein as Melchizedek); and the hymn of praise they sang (with the refrain, “Praise and exalt Him above all forever…”, repeated many times, each naming a feature of the world) when they realized they were delivered.
AHAMOMENT: The history of Hanania, Misheal, and Azariah (Shadrach, Meshach and Abendego) was under Nebuchadnezzar, a Babylonian King. The historical reference to Danial in the Lion’s Den was over 70 years later under the new Medo-Persian Ruler, Cyrus. These are NOT stories. They are history that ss to some degree mentioned on the *Black Oblisk and other written tablets of ancient Babylon and Persia.
* Black Obelisk of the Assyrian King Shalmaneser III
Rev. Dr. James Stark
original copy 3/20/2013
Revised March 2, 2019