Intro to the Book of Daniel

Posted on March 8, 2019 by ahabiblemoments.com

The book of Daniel is one of the best-loved books of the Bible; it gives us the events of Shadrach, Meshach and Abed-nego and the fiery furnace, Daniel in the lion’s den, Nebuchadnezzar’s dreams of a great nation (statue), and is the setting for the Book of Esther – stories that many of us learned and loved at Sunday school. However the years have come and gone and we so often tend to just skip over those quaint little histories without them having any real impact on our lives. I believe that once we have completed a serious chapter by chapter, topic by topic putting all into a historical context and the study of this amazing book, we will never be the same. This book gives us real perspective, it helps us to see things the way that God sees them – the way Daniel saw them AND the way we will see them as we near total social and political correctness per global opinions but all without God.

Daniel, whose name means ‘God is my judge’, was just a teenager, perhaps about 14, when the Babylonian army, led by king Nebuchadnezzar, came and took him, his friends and about 10,000 others of the brightest and royalty of Judah away from all they knew. They were carried them away into a distant land to a culture and language they did not know. It’s hard for us to imagine the feelings and emotions of a 14 (or so) year old young teenager being taken from the security of a family, not knowing if he would ever see them again.

Although we are told that there was not a righteous man in Jerusalem at that time (Jer 5:1; Jer 8:5-6), (hence the reason for God bringing His judgment), it would seem that there were still some God-fearing mothers, for Daniel and three of his teenage friends were brought up to know and fear God and even their names were a continual reminder of the God of Israel. But would that be enough? After all, how many young people today, after seeing all that Daniel saw, and enduring all he endured, would make a stand for God in the midst of a pagan culture?

How many of our young people leave home and go to the University of ‘Babylon’, where secular humanism rules, and find their once and hope filled faith destroyed as they become ‘free’ to do what they want? The moral constraints and stability of a home family (church and/or home) become just memories? And how many of us can truly say, as we back into the world every Monday morning, that we desire purity more than worldly pleasure?

Do we really fear God and shun evil as did Job? (Job 1:8). Do we run from temptation like Joseph? (Gen 39:12). Do we find ourselves dropping the odd expletive (Col 3:8), telling a ‘funny’ course joke to our colleagues so that we will fit into the crowd (Eph 5:4), maybe telling the occasional little ‘white’ lie (Col 3:9). “Out of the same mouth proceeds blessing and cursing. My brethren, these things ought not so to be. Does a fountain send forth at the same place sweet water and bitter?” (James 3:10-11). Were you in church praising God this past Sunday then blending right back into the world on Monday? (Romans 12:1) I heard of a man who went up to a Christian once and asked: “You’re a Christian aren’t you?” The Christian replied “What makes you think that” It should be obvious to all around us. Too many Christians act as secret agents, never wanting to blow their cover.

Daniel wasn’t in Babylon long before the Babylonians could tell what was the most important thing in his life. It is my earnest prayer and desire that by the time we reach the end of this study, we too can say along with Daniel that we have ‘purposed in our hearts that we will not defile ourselves’ – no matter what the cost. No this is not the Nike-Colin Kaepernick “no matter what the cost” appeal. Their purpose is just another example of a degenerating America and profiteering. What Kaepernick, a multi-million dollar man is protesting is against the very institution that allowed him opportunity to become a wealthy man with the right to protest.

Our Christian stance at “no matter the cost” is talking about eternal things, not check book balances, TV spotlight time or fifteen minutes of camera attention. It does suggest that within Mark 8:36…”to gain the whole world but lose one’s soul” there is a deep meaning most today wish to ignore or deny…perhaps never had a clue.

Rev. Dr. Jstark

Jeremiah Chapter 51 (Part A)

Posted on February 3, 2018 by ahabiblemoments.com

The final chapters of both the Book of Jeremiah are the final chapters of the world as we know it. The Hebrew word *Yome [day] can mean a time of day and night; 24 period of time. However, there is an additional translation of the same word. According to Strong and Thayer it can mean:

*“a season, space, time of trouble, an age or period of time” [paraphrased for understanding].

The King James puts it in verse 2 (Jeremiah 51) “shall empty her land in her day of trouble…” The Medes and Persians [Achaemenid Empire] occupied the land and conquered the peoples of Babylon. King Cyrus sat on the throne of Babylon. Does this sound like it was EMPTIED? Jeremiah 51:2 in the ASV, YLT, ABP, ISV, ESV and many other translations indicate the same thing. The Medes and Persians did not, per history, devastate Babylon. They snuck in through the river Euphrates after stopping up its flow, captured ad killed the leadership. They did not destroy it. They only occupied it. One may easily suggest it is a reference to the Babylon of the anti-christ of End Time.

V1… “I will send foreigners against her.”

Secular history reports that both the Babylonian Chronicles and the Cyrus Cylinder describe Babylon being taken “without battle”, whereas the Greek historians Herodotus and Xenophon report that the city was besieged. The Book of Daniel implies that Babylon was taken in one night and that Belshazzar was killed. The total destruction prophesied in Jeremiah 51 was not fulfilled at this time. This means Babylon became part of Persia; today it is within the territory of Iraq. More on Babylon can be found in Revelation and Isaiah including the proverbial Whore of Babylon in End Time.

We should go back to verse 1 to explain the term Leb Kamai…”Thus says the LORD: “Behold, I will stir up the spirit of a destroyer against Babylon, against the inhabitants of Leb-kamai…” Leb Kamai basically is a reference to “those who rise up against me.” Who is the ME in this vers? It is God! This is without doubt a reference to End Time when there are those who rise up against Jesus or the End Time following the thousand year reign of Christ and Satan is released for a short time gathering a great army to “rise up against Jesus.”

It may very well be that Jeremiah used a kind of code [Leb Kamai] which neither Babylonian security nor modern Scripture theorists have been able to crack. http://www.abarim-publications.com/Meaning/Leb-kamai.html. It may also simply mean those who rise up against God, Christ, Holy Spirit.

Jeremiah 51:5 & 6 continue this thought of End Time judgement. Once again Jeremiah mentions Israel and Judah as God’s chosen. Guilty? YES! Forsaken? No! Verse 6 tells us that Jeremiah says to “flee the land of the Babylonians before her destruction” [ESV] However men like Daniel, Ezra, and Nehemiah remained in Babylon long after the King Darius defeated the Babylonians releasing the Judeans to return to their land, rebuilt the Temple, and rebuild the walls of Jerusalem. Perhaps the next verse (v7) helps our understanding. It speaks of the Babylon to which End Time evil is identified, even the Whore of Babylon, as [ESV]:

Babylon was a golden cup in the LORD’s hand, *making all the earth drunken; the nations drank of her wine; therefore the nations went mad.

*“making all the earth drunk.”

This is not just the historical territory of Chaldean Babylonians, but the entire world to which Jeremiah is referring. Recall that Abraham originated from the biblical land of the Chaldeans. This is a reference to a much greater population and territory; i.e. all the earth.

Jeremiah 51:8 could easily be understood as sarcastic in tone. “…wail for her and take balm to her for her pain; perhaps she may be healed.” In light of those who will survive the “time of Jacob’s trouble [tribulation]” and after the millennial reign of Christ, people will be measured and judged according to the intent [kavanah] of their heart. Satan will raise a huge army to try and return the world to destroy as many as he can. If he can destroy them before accepting the King of kings as savior, they will join him in the Lake of Fire. Babylon is the symbolic “world” at this time. Then will come this Great White Throne judgement.

51:9 “let us each go to our own country…” This points out that the world recognizes that they as humans are not in charge of the earth. Satan is bound. There is no longer any point to fight a lost battle with the King of kings.

In verse 10 & *11 Jeremiah returns in thought to the biblical time of the Jews in Babylon; the vindication of the Jews (Judeans). If this is in fact relevant to just that time in history, why would men like Daniel, Ezra, Nehemiah, and the future queen Esther along with men like Mordechai remain in Babylon? Simply put… this passage is in reference to two different periods of time; the time of the 70 captivity and End Time meaning the world itelf. Return each one to his own country…[ESV verse 9].

*V11 also says to “sharpen the arrows.” It sounds or reads like it a defensive move of those in Babylon. It certainly isn’t the Jews who are told to sharpen their arrows as God ordained the Medes and Persians to conquer Babylon without even a battle. The snuck in as previously mentioned in this article.

51:11b (NASB) “For it is the vengeance of the Lord, vengeance for his Temple.” This seems to have little to do with the biblical event of the Babylonian captivity. Fact is, it is the anti-Christ’s abomination of the rebuilt Temple in Jerusalem. He sets himself up on the throne within the Temple requiring all to pay homage to him. He has offerings of abominable sacrificed to him in the Temple and on the Alter of God.

It gets more clear and obvious that this prophecy in chapter 51 has dual meanings as we continue to the next verses in Jeremiah 51. Read verses 12 and 13 then look at v14 through 18. Verse 17a says it all (NASB) “All mankind is stupid, devoid of knowledge.” When we are devoid of knowledge, there is not a chance of understanding.

Verses 19-24: Jeremiah once again brings Jacob/Israel into the scripture. He is no longer addressing the Babylonian captivity or Judean release. God is telling us HE has a covenant with Jacob/Israel; a covenant that does not apply to the rest of mankind. Jesus in the New Testament makes provision for the rest of us.

[NASB; Jeremiah 51:19-24] shatter

He says, “You (Israel) are My war-club, My weapon of war;
And with you I shatter nations,
And with you I destroy kingdoms.
“With you I shatter the horse and his rider,
And with you I shatter the chariot and its rider,
And with you I shatter man and woman,
And with you I shatter old man and youth,
And with you I shatter young man and virgin,
And with you I shatter the shepherd and his flock,
And with you I shatter the farmer and his team,
And with you I shatter governors and prefects.
“But I will repay Babylon and all the inhabitants of Chaldea
for all their evil that they have done in Zion before your eyes,” declares the Lord.

If one does not like what is quoted above from the NASB bible, that is precisely what is stated in ‘v17a’ in the previous paragraph…“All mankind is stupid, [because they are] devoid of knowledge.” Without knowledge there cannot be understanding. Without understanding, we make poor choices or none at all.

Jeremiah 51:24b: “before our very eyes”(ESV)… Jeremiah could not be speaking in the first person being his own eyes as God initially punished Babylon the city-state 70 years after this fact. Jeremiah would have been long gone. So, whose eyes is Jeremiah writing about? This too is End Time prophecy. The world will see this punishment brought upon the anti-God forces of its armies. In short, this is the forces of the king of the north (anti-Christ), king of the south, kings of the east…confirmed in the next verse (v25)… (ESV) “I am against you, declares the Lord which destroys the whole earth. There we have it. Jeremiah finally identifies these enemies as the whole world. Babylon is symbolic of this prophetic destiny; imminent and eminent. (Jeremiah 51 part B is next week)

Jeremiah – Chapter 21

Posted on May 26, 2017 by ahabiblemoments.com

When nothing is going wrong to us individually, that is of which we are aware, life in the fast lane is bliss. But, as our knowledge grows our surroundings, enforinment, or culture within which we live and our understanding of outcomes or consequences increases, bliss becomes tainted. This is precisely the situation King Zedekiah finds himself in chapter 21. He suddenly realizes, better said, he finally accepts as true knowledge with the beginnings of understanding, what Jeremiah has been prophesying is now surrounding the cities of Judah and Jerusalem; i.e. Babylonian troops.

JIV INSIGHT: Pashhur son of Malkijah is not the same Pashhur we discussed in chapter 20. The second Pashhur is mentioned in Jeremiah 21:1. The “Zephaniah” mentioned in the same verse is NOT the same man who wrote the Book of Zephaniah. *Zephaniah the author is Zephaniah the son of Cushi and one of the twelve Minor Prophets. Zephaniah in verse 1 of C21 is Zephaniah the son of Maaseiah, a Levite priest.

*Zephaniah the son of Cushi and author of the Book of Zephaniah is the great, great grandson of King Hezekiah of Judah but he is NOT the same Zephaniah (Levite) mentioned in chapter 21.

Are you confused? Me tooJ

When one looks down the road of potential trouble (such as Babylonians on the march in this chapter) we try to take escape or evasive action. NOW Jeremiah is suddenly important to the leaders of Judah, both the religious (Zephaniah) and the secular (Pashhur). We see this in the selection of these two as negotiators sent from King Zedekiah to Jeremiah.

Verse 2 is very telling. The bible tells us that God looks at the true intent of the heart (kavanah, chavanah, sometimes spelled cavanah). It is an easy to question the motives of the religious and secular leadership of Judah. Here is verse 2 from the ESV:

“Inquire of the LORD for us, for Nebuchadnezzar king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.” escape

There is nothing in this request from King Zedekiah to Jeremiah to pray for the sin of Judah and its leadership or a hint of repentance. The intent of their heart is to escape or evade; not return to the God of Israel. They are hoping that God will deliver them as he has done in the past histories of Israel as a nation and later as the (southern) Kingdom of Judah.

Good verses to keep in mind at this point include:

James 4:3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness…but only if and when we confess them. time

Jeremiah 21 verses 4 and 5 are a comparison and contrast with Jeremiah’s tenure in history and the coming Apocalyptic End Time but we can draw comparisons. Verse 4 is very similar to both Jeremiah’s and End Time but the oxymoron with End Time is found in verse 5. Verse four tells us that the weapons of Judah will be useless against such an enemy (Babylon) just as as they will against a 200,000,000 man enemy of End Time. Both times God will bring the enemy into the city of Jerusalem itself. However, in verse five, God says (ESV) “I myself will fight against you with outstretched hand and strong arm.” In End Time Revelation 19:15 we are told Jesus will fight the battle for Israel against the overwhelming odds circling Jerusalem; destroying the enemies of Judah/Israel with the words of his mouth.

“On that day I will make the leaders of Judah like a firepot in a woodpile, like a flaming torch among sheaves. They will consume right and left all the surrounding peoples, but Jerusalem will remain intact in her place” (Zechariah 12:6). “On that day I will set out to destroy all the nations that attack Jerusalem” (Zechariah 12:9). (the 200,000,000 man army destroyed)

Verse six it is similar in events coming to the world during the 2^nd [black] and 3^rd [red] horsemen of the Apocalypse; pestilence, disease, starvation, death on a great scale. But verse 7c needs a bit of insight. It reads: “and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.” This is NOT GOD doing the smiting, but Nebuchadnezzar and his armies.

Verse 8 & 9 are conditional promises just as stated in previous articles from this website regarding God’s intervention or help… “If you do ____, then I will do ____”. The total statement goes through v10 but here is the gist of it. “…and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.” But verse 8 also gives a condition of choice, just like we have today. It says, understand that I will let you choose to live or die” (but you must___.) This too is very similar to End Time issues surrounding Jerusalem (Revelation 12:6 where the woman referred to is Israel). We can learn much about the end of the Church age by studying the O.T. histories of actuality an alternative word for Israel. Much is foreseen in Daniel and spoken of in Matthew 24. It is in Luke 21 (20-24) where we draw the parallel of Jerusalem being surrounded by enemy. We also can’t leave out references in Zechariah 14:1-3 or Joel 2:1-10. There are strong parallels in each of these passages.

NOTE: The bible student will look up these passages where the casual reader will read on. Both may be students of the Word but the casual reader is seeking awareness and the student who searches is fulfilling a need for knowledge and understanding.

Jeremiah 21:14, the final verse in chapter 21, leaves no wiggle room. It reads… (ERV) “You will get the punishment you deserve. I will start a fire in your forests that will completely burn everything around you.'” This message is from the LORD.”

However, lets’ summarize these past and future events discussed in chapter 21 by what Ray Stedman writes. He is referencing Matthew 24 but implying Jeremiah 21…

Ray Stedman,

Who are they who must flee so urgently when the last days begin? Who dare not hesitate long enough even to go back into the house to pick up a wrap, but must immediately head for the hills? There is no need to wonder, for the Lord says plainly, “those who are in Judea” Now Judea is a geographical part of the land of Israel, ancient Palestine. It comprises the hill country surrounding the city of Jerusalem and includes the city as well. It is to the residents of Jerusalem and Judea that this warning is addressed. Furthermore, the Lord’s mention of the Sabbath establishes the fact that these residents of Judea are Jews. He urges them to pray that their flight will not be in the winter, with its distress of cold, or on the Sabbath, with its travel limitations, for Jews are allowed to travel only a short distance on a Sabbath day. Later in this passage these Jews are called “the elect” (“for the sake of the elect those days will be shortened”), and this makes clear they are believing Jews, that is, men and women of faith who know and love Jesus Christ as Lord and are prepared to live or die for him. They are not Christians in the usual sense of that term, referring to those who are members of the church, for we are told that in the church there is neither Jew nor Gentile, bond nor free. Jews are not to be distinguished from Gentiles within the church. These distinctions, we are precisely told by the apostle Paul, have been invalidated in the church. The “middle wall of partition” has been eliminated; there are no distinctions of background, race or religious training that are recognized within the church of Jesus Christ. Furthermore, Christians, we are told, are free from the law and no longer observe special days, special feasts, new moons and Sabbaths. In his letter to the Colossians the apostle Paul clearly speaks of the fact that the Sabbaths were included in those shadows which were done away in Christ. But here the Sabbath distinctly will be a restricting factor in the flight of these people. Here then will be a class of people who cannot be identified with the present day church but with Jerusalem. These people will be Jewish believers in Christ who will be converted after the removal of the church and before the time of the Great Tribulation.

Rev Dr. Jstark March 2017

ZECHARIAH

Posted on July 15, 2015 by ahabiblemoments.com

Purpose for writing Zechariah:

Power Point Study for Zechariah 14

Zechariah was written to comfort and encourage the returning Babylonian remnant to repent of their evil ways, to return to the Lord and to rebuild the temple. The people who had just returned from Babylonian exile felt like their efforts were insignificant and the future was uncertain. Not only were they just a remnant of the Jews, their kindred tribesman of Judah who still lived in Babylon, they weren’t even an independent nation – just a client state of a mighty Mede-Persian empire.

Zechariah’s message focuses on the future of Israel-Judah and proclaims that God would send the Messiah to establish His Kingdom through the submission, then destruction of the Gentile empires; i.e. the salvation of His people Israel.

JIV NOTE: I find it amusing and a bit proverbial that the New Testament Zechariah (a priest by the same name as O.T. Zechariah) was the father of John the Baptist whose sole purpose in his life was to proclaim that the first advent of the Messiah had come. Elisabeth was Mary’s cousin and gave birth to John the Baptist 3 or 4 months prior to our “Jesus is born in Bethlehem” history. O.T. Zechariah prophesied to the End Time; the second advent of Christ. Keep in mind that Zechariah means: “God/the Lord remembers”

Here is a list with locations of the 8 *visions in Zechariah:

*Vision 1	The man on a red horse in the Myrtle trees	Zechariah 1:7-17
*Vision 2	The 4 *horns and the 4 workmen	Zechariah 1:18-21
*Vision 3	The man who is measuring Jerusalem	Zechariah 2:1-5
*Vision 4	The chief priest	Zechariah 3:1-10
*Vision 5	The lampstand and the 2 olive trees	Zechariah 4:1-14
*Vision 6	The flying *scroll	Zechariah 5:1-4
*Vision 7	The woman in the basket	Zechariah 5:5-11
*Vision 8	The 4 *chariots	Zechariah 6:1-8

Most Bible students think that the *visions connect together somehow. Unfortunately, they do not all agree on how they connect.

Here is one idea:

*visions 1, 2 and 3 are about the return from *exile;

*visions 4 and 5 are about the leader;

*visions 6, 7 and 8 are about the removal of *sin.

Here is another idea:

*visions 1, 2 and 8 are about the relationship of Judah with other countries;

*visions 3-7 are about the future of Judah/Israel as a nation.

Probably both ideas are useful to Bible students.

Four *visions (1, 3, 4 and 5) also have messages from the *LORD. They are in:

*Vision 1 – Zechariah 1:13-17;

*Vision 3 – Zechariah 2:6-13;

*Vision 4 – Zechariah 3:6-10;

*Vision 5 – Zechariah 4:5-10

Reference	Prophecy of the Savior
Zechariah 2:4–5, 10–13	Christ will dwell with His people (see Revelation 22:1–5).
Zechariah 3; 6:10–15	Joshua is a type for the great High Priest (see Hebrews 3:1).
Zechariah 3:8–9; 6:12	Jesus is the Branch who will atone for us (see Jeremiah 23:5–6).
Zechariah 9:9	Jesus will enter Jerusalem triumphantly as King, riding a donkey (see Matthew 21:1–11).

Zechariah 11:12–13	The Savior will be betrayed for thirty pieces of silver (see Matthew 26:14–16; 27:3–10).
Zechariah 13:6	The Jews will ask Jesus about the wounds in His hands (see D&C 45:51–53).
Zechariah 13:7	The shepherd will be smitten and the sheep scattered (see Matthew 26:31).

Minor Prophets: There is a coded Bible message within the Minor Prophets and the focus of their writings or meaning of their names. Read the following as if it is a statement. WHY? Because there is a message to “them who have ears to hear” (Revelation 2 & 3: to the 7 churches).

Hosea (Osee) Salvation;
Joel Day of the Lord; YHWY is God;
Amos Carried; he preached during a time of a very large earthquake
Obadiah (Abdias) Servant of YHWY; the divine judgment and restoration of Israel
Jonah (Jonas) Dove; (Holy Spirit, the comforter?)
Micah (Micheas) Who is like YHWY
Nahum Comforter;
Habakkuk (Habacuc) Embrace;
Zephaniah (Sophanias) YHWH has hidden;
Haggai (Aggeus) festive; festival; celebration
Zechariah (Zacharias) YHWY remembers
Malachi (Malachias) my messenger

Salvation, the Day of the Lord; YHWY is God; carried the servant of YHWY, the divine judgment and restoration of Israel [like a] Dove [of peace]. Who is like YHWY, the comforter? Embrace YHWY [for a] festival and celebration [is] hidden. YHWY remembers [his] messengers.

Yes, there are hidden bible codes; coded messages of reassurance to which we must pay attention but only those close or in tune with GOD/YHWY will ever understand.

Drj.
July, 2015

AHA Bible Moments

Tag Archives: Babylonian

Intro to the Book of Daniel

Jeremiah Chapter 51 (Part A)

Jeremiah – Chapter 21

ZECHARIAH

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