Hosea – Article #16


Chapter 14

Spurgeon and Suffering - CultureWatch“This is a wonderful chapter to be at the end of such a book. I had never expected from such a prickly shrub to gather so fair a flower, so sweet a fruit; but so it is: where sin abounded, grace doth much more abound. No chapter in the Bible can be more rich in mercy than this last of Hosea; and yet no chapter in the Bible might, in the natural order of things, have been more terrible in judgment. Where we looked for the blackness of darkness, behold a noontide of light!” (Charles Spurgeon)

This insight from the great Bible student and preacher Chas. Spurgeon [1834-1892] is a great capsulizing of this last chapter in Hosea. However, Hosea 14 is conditional. This is another wonderful example of how God works yesterday, today, and future. It is of the mentioned statement or declaration in ahabiblemoments.com of the way God works

_you_, then I will ___” There is not one single covenant or promise made by God to man that is not contingent to this statement “if you ___ then I will ___.” Go ahead and search the Bible and discover this for yourself. The societal church has made God to fit our desires instead of us fitting his. Here is what Hosea says about this in chapter 14.

  1. Repent
  2. Renouncing every species [or type] of idolatry and image-worship
  3. Then God will reward and bless abundantly

These three points are what Spurgeon is referencing. Go back to Article #4 and review the quote from Hosea 2:17.  It helps us to understand when this will occur with the Hosea conveyed condemnation of Israelites.

“For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more.”

Note in this verse the use of the word “Baal.” It is plural. We often read the name Baal as a single unholy idol-deity of times past. Not so! Baal represents any and all things that draw us away from God First. If these sins of life will be remembered no more, we are likely talking about a time called the Millennial Reign of Christ. This gives us a setting for the context of Hosea 14.

 Hosea 14:1 is a plea for Israel to return to their God. It does not read “the God Jehovah.” It does read “YOUR God Jehovah.” How much more specific can one get?

Bring words with you” [Hosea 14:2]. To explain this let’s glance at Isaiah 1:11 then Matthew 9:13.

Isaiah 1:11“What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.” Examine this verse with personal honesty. In a sense we sacrifice some of our income when we tithe. If we think this plus our weekly attendance, a sacrifice of our time, does it for God to be accepting, read again and out loud Isaiah 1:11. Replace the “YOUR with “MY” and read it again.

Matthew 9:13 “Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”  God desires mercy and not sacrifice? In short this is saying if one already thinks him or herself as righteous, we will see if that is good enough. God prefers a confessing TONGUE (words) above any type of sacrifice. A sacrifice is depending on one’s effort to offer the sacrifice and the sacrifice itself to be a redeeming plan of action. Very similar to attending church without fail, tossing in a weekly tithe, sitting on a church board, working the sound system, sweeping up after church, or things like helping during spring clean-up on weekends… all in an attempt to get us in the good graces and mercy of God.

Now back to Hosea 14:2…bring words and a heart of true confession then follow God’s plan for Christian living. One may ask ‘how am I to know the plan?’ Have you or someone you know tried to put something with many parts together without reading and following the step-by-step instructions? Our instructions come from the Bible. It is not the preacher’s job to read them for us. We must gain instruction and study the word of God ourselves. Proverbs 20:15 is but one great example…”Gold is there and rubies are abundant, but lips that speak knowledge are a rare jewel.” Without knowledge there can be no understanding. Without understanding there can be no desire. Without desire can be no plan of action!

Take words of confession and praise with us to God in the form of confession and worship. All else is but demonstration to him.

Hosea 14:3 uses a symbolic name, Assyria, to represent any help from outside. This is the state of the State of Israel in End Time. No help is coming from outside. They MUST depend on God and God alone.. Verse 4 “…for my anger has turned away from them.” Recall in a previous article that God has left the Northern Kingdom of Israel to their devices. He has turned his back on them. This passage in chapter 14 tells us that God will forgive and return to his children. They will know, understand, and desire HE be their one and only God. How many times is it written in scripture…”THEN THEY WILL KNOW THAT I AM THEIR GOD.”

Hosea 14:5-8 are all comparative symbolisms; i.e. metaphors. Ultimately each description puts bountiful beauty into the lives of those God left to their own back in 622 B.C., 2,600 years ago.

We finish this commentary of Hosea with the closing verse Hosea 14:9. It is seldom clearer to the eye that reads, and the mind that listens. “Who is wise? Let him understand these things. Who is prudent? Let him know them. For the ways of the LORD are right; The righteous walk in them, But transgressors stumble in them.”

Rev Dr Jstark
2020

PS; This remarkable book of Hosea is as if speaking directly to the true bible believing Christian and all those other places who use the name for a 401k or tax deductible institution while being socially good. Recall that the Old Testament is to a nation. The New Testament is to us as individuals, not as an institution called a church. We so often confuse the meaning of the church as a building, denomination, or group setting of good guys with memberships in the institution instead of names written down in glory.

Since Hosea’s contemporary was Amos, we plan to go there next. Keep a learning point in mind. Hosea and Amos speak to the sins and God-issues in the Northern Kingdom of Israel but to somewhat differing sins that God wanted pointed out.

Hosea Article #8

Chapter 6

until they acknowledge their offence…..

We concluded our preceding article [chapter 5] with…“…until they acknowledge their offence — The Hebrew is, ‘till they suffer the penalty of their guilt and repent.’” Sadly, this is still the status quo today. It will take the Tribulation to drive Israelis to finally acknowledge God and his son Jesus, the Messiah. The people of Israel have neither acknowledged their offence nor repented. This means Hosea 5:15.” I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me” is *still the consequence.

PS: *This may actually answer this article’s closing question per bible commentary debates.

This chapter has one of the most controversial statements or wishee-washee explanations found in commentaries and if they dare, from the pulpits if ministers will address the controversy. The best assurance that these first two verses have big meaning is to look at the final verse in chapter 6, then rest assured. It reads…

Hosea 6:11 [ERV] “Judah, there is also a time of harvest for you. It will happen when I bring back my people from captivity.” 

JIV INSIGHT: The Brenton’s English Septuagint adds a verse 12.  “Israel and Judah are defiled; (v12) begin together grapes for thyself, when I turn the captivity of my people. None of my other 18 translation has a verse 12.

What we do know is Hosea is a prophet to the ten Northern Tribes of Israel now includes Judah in his prophecies and prayer. He also begins to identify the northern kingdom of Israel as Ephraim [we discussed this a bit in our previous article on chapter 5]. Be mindful that Amos is alive during the same time as is Hosea. Amos comes from Judah but at times implicates Ephraim; i.e. The Kingdom of Israel to the north. Hosea targets Israel but often refers or includes Judah.

Hosea 6:1 is so reflective of the world, both God-believers and those who reject such. The ESV in 1a says (paraphrase is mine) We must return to the Lord (yeh-ho-vaw’) for it is us who left him, not him who left us. This is so close to James 4:8 in meaning and perhaps lesson learned. [NIV] Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Hosea was speaking to ears that would not listen at the same time as Amos from Judah was saying the same thing but with an emphasis on class discrimination in Sameria.

WHAT SHALL I DO UNTO THEE?

Hosea 6:4 might circumstantially be familiar with every parent. It reads: “O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? For your goodness is as a morning cloud, and as the early dew it goes away”. Many parents today and in the past have said, “Oh __?__, what can I do with you to get you to obey?” THAT CHILD in his or her family who can only be obedient for a few moments then wanders off into more trouble. S/he never seems to learn the lesson being taught by his or her parent. God the Father and husband of Israel is saying the same thing. He tells them through prophets but they wander off to other gods and nations; i.e. this is the adultery to which Hosea exemplified in his marriage with Gomer. She would not remain home but short times before going out seeking other pleasures. Hosea identifies her actions of obedience like the morning clouds.

Hosea 6:6 is for critical Bible learning. “For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. “ Remember that mercy is only for the guilty to be set free. Hang in here. Burnt offering or offerings of any type other than gaining God KNOWLEDGE (study) is preferred by God over our offerings. What might this verse mean to those who think that their tithe is a form of worship in and by itself? Does a person of this mindset know anything about God other than the Bible stories? They substitute bible reading (if at all) for bible study. To KNOW the Lord God is only the beginning of knowledge [C.f. Proverbs 1:7 & 9:10].

This takes a student of the Bible to the passage ending chapter 6. The BBC (Believers Bible Commentary) shows another conflict of commentary and pulpit interpretations. Note the final sentence…

6:7-11   “But they, like Adam (RV), had transgressed the covenant.” The wickedness of Israel is pictured in verses 7-10 as a city of evildoers, bands of robbers, and a murdering company of priests. Judah, too, is appointed to a harvest of suffering (v. 11) before God restores the fortunes of His people. (Some theologians think the harvest here is one of blessing, not judgment)” What about thinking of it as ‘we reap what we sow”? [Galatians 6:7]

So how is this resolved in the believer’s mind and heart: 2 Timothy 2:15…[ESV] “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”

Bible History is secular history; secluar history Bible History.

This is the primary goal of this website; ahabiblemoments.com. It is to help believers around the world to better knowledge of the Word of God far beyond the Bible Stories that even nonbelievers can narrate.

Rev. Dr. Jstark – 2020

Acts 8

Why???? Why did the Jews persecute just the church? There is no record of them doing the same thing to other religious, in their minds, demagogues? Even more significant, why did the Roman government allow this sect of people to operate a government and court system within the Romans established? Was not the Roman authority there to govern the people?

At this time in history Christianity in the eyes of the Romans came out of Judaism. Jesus was a Jew. The disciples were Jews. Jerusalem was predominantly Jews. Christianity mistakenly was viewed by Rome as a sect of Judaism. The Jews were allowed a certain amount of autonomy in keeping their own people in line making it easier for the Roman authorities, so they believed. We must recall though, the crucifixion of Jesus required the blessing or permission of the Roman authorities. The Romans saw Christianity (first to the Jew) as a sect or subdivision of Judaism. The first Christians were all Jews. The entire Bible is written by someone who was an Israeli (mistakenly called Jews). We do have instances where even in the life of Paul Jews might hold Roman citizenship. It was a crime for Sanhedrin authorities to judge or criminally punish those of Roman citizenry (Acts 25:10).

Saul witnessed the execution of Stephen in Acts 7. He was a Jew, a member of the Sanhedrin, a Pharisee of the most stringent group, well-educated under Gamaliel, adherent to the “Law of Yahweh.” Saul (Paul) was so dedicated to his persecution and arresting of Christians, Acts 8:3 the (ERV) “all believers but the Apostles LEFT JERUSALEM for other parts of Judea and Samaria.” The Jews of Germany tried to flee their country prior to WWII for the same reasons of persecution by another Saul (Hitler); same fervor; same dedication; same goal.

Acts 8:4 states that where ever these Christians fled they took the good news of Christ with them and shared it with fellow Jews. We get a very odd introduction to Phillip, one of the seven chosen to “wait tables.” Luke simply tells us in verse 5 that “Phillip goes to Samaria.” We can probably safely assume it was Paul’s persecution that chased even Phillip out of town. For better understanding and since verse 3 states that all but the Apostles (the 12) fled Jerusalem, we must understand that there are two prominent “Phillips” in the Bible. One is Phillip the Apostle. The other is Phillip the Evangelist; waiter of tables. This Phillip in Acts is the evangelist, not the Phillip the Apostle. No contradiction of scripture!!!! Two different men.

Phillip is an example of a message spread, thanks to Saul who chased Christians like Phillip out of Jerusalem in the first place. People in Samaria witnessed the works of Phillip ((table waiter) and believed in his Messiah. Evil spirits were driven out; cripples were healed; as verse 8 puts it in the ERV…”What a happy day this was for that city.”  The King James says there was great joy in the city. This is the same city Jesus healed the ten lepers. It was the second capital of the Northern Kingdom of Israel and eventually its name became synonymous with the Ten Tribe Kingdom of Israel. Sargon II of Assyrian conquered and renamed it Samerina. Today it is the West Bank but still a former territory of Israel B.C.

Phillip the evangelist encounters a well-known local sorcerer named Simon. According to the ERV he bewitched the people of Samaria with his magic. Verse 11 says he had been a practicing sorcery for a long time in this area. Amazingly or perhaps half-heartedly, Simon heard the message of Phillip and his cohorts and claimed to be a believer.

JIV: this part of scripture gets sticky but facts are facts. We teach – You Decide

Simon was truly impressed with the miracles of Phillip and his associates in Samaria. SO much so he claimed to become a believer. The theological question raised here; did Simon believe in the God of these miracles or did he believe these miracles to be a new kind of magic? Which belief was it? He believed in God and Jesus or the obvious miracle magic of Phillip.

The answer is alluded to when Simon witnesses Phillip’s laying on of hands for baptism of the Holy Spirit in new believers (Acts 8:18-24). He didn’t ask for the baptism of the Holy Spirit. He asked for the skill and power to do this thing he saw as a great magic. He was willing to pay for it. Phillip in verse 23 tells him to REPENT. This is our insight to the heart of Simon. He wanted the power but by not seeking to be baptized in the Holy Spirit he did not want to “live” as a Christian. His motive for asking was for himself. It had nothing to do with living a life in Christ.

JIV NOTE: This is still true today. People claim belief in Christ but often as fire insurance instead of eternal assurance. I want to be, one thinks in his or her heart, but not conform and live as a believer. Our churches, pulpits, and pew dwellers are full of these people. No action or desire beyond hiring a preacher to do it for them.

In verse 24 Simon begs Phillip to “pray for me so that these bad things you just said (verse 22) won’t happen.” Here is a classic example of wondering about someone requesting prayer but no willing to humble him or herself to the point of seeking forgiveness directly instead of through a third person. 1 John 1:9 reads if“if you confess your sin” leaves no room to ask someone else to do it for you. It should shed light on what it actually means to pray for someone but it certainly does not mean to pray as a substitute. Simon KNEW (YADDA) what he was told by Phillip to personally do! Acts 8:22 …PRAY & REPENT!

JIV: This passage in scripture is why at times when someone asks for prayer I assure them that I will but after s/he seeks God him or herself first. I can pray for your understanding of scripture but I cannot pray, as no one else can, in absentee. 1 Timothy 2:3, 4 is specific. Even Jesus can’t do it unless we first seek him. He wants all to be saved but cannot make that free-will decision for anyone. He paid the price but we must seek its rewards.

At this point in Acts 8, Luke immediately changes topics. Phillip does not tell the man to quote the Lord’s Prayer or that they put hands on him to pray for him. It all abruptly stops at verse 24. Verse 25 finds them witnessing on their way back to Jerusalem.

What follows is one of those amazing facts that one is unlikely to hear from any other source. The information is there but seldom seen or put together. 1,000 years earlier in the Old Testament we find King Solomon on the throne of Israel. His wisdom is widely known. Many  many seek counsel with him.

In the Bible we are introduced to an unnamed queen from the land of Sheba who travels to Jerusalem to meet King Solomon (see 1 Kings 10; 2 Chronicles 9). Accompanied by many attendants and camels, the Queen of Sheba brings a large quantity of spices, gold and precious stones with her. She is drawn to Jerusalem because of Solomon’s fame, and she tests the king with hard questions. Solomon is able to answer them all. In return King Solomon gives the Queen of Sheba gifts and “every desire that she expressed” (1 Kings 10:13). After receiving these gifts, the queen returns to the land of Sheba with her retinue.ark.jpg

Is this the final resting place of the Ark of the Covenant? Many Ethiopians believe that the Ark of the Covenant resides within the “Chapel of the Tablet” next to the Church of Maryam Tsion in Aksum, Ethiopia. They believe that the Ark traveled with Solomon’s firstborn son, Menelik, from Jerusalem to the land of Sheba. Where is the land of Sheba? According to the *Kebra Nagast, it is ancient Ethiopia.

* The Kebra Nagast is a 14th-century account written in Ge’ez, an ancient South Semitic language that originated in Ethiopia and Eritrea.

Need more understanding as to the question “is it possible Menelik was the son of Sheba and Solomon? His name means “son of the wise king.” Ethiopians claim the Queen of Sheba as part of their heritage, and through her union with King Solomon, Ethiopians today claim a connection between their kings and the Davidic monarchy of Israel. Judaism was for centuries the dominant religion of the Kingdom of Ethiopia. It spanned the Horn of Africa and across the Red Sea to Yemen territories of today. Haile Selassie (1930 to 1974) claimed to be a descendant of Sheba and Solomon. Emperor Menelik to Haile Selassie is 225 generations of continual rule in Ethiopia.

Now for the 1,000 year connection between Old Testament  King Solomon, Queen Makeda of Sheba, New Testament Phillip and the Ethiopian leaving Jerusalem on the “desert road” with Judaism scrolls he did not understand (Acts 8:30-34). After the Queen Makeda returned to Ethiopia Judaism became their national religion. See the previous page picture of “Chapel of the Tablet” in Ethiopia. Genesis 49:10 states the scepter will not depart from the lineage of Judah.

JIV NOTE: The Bible never states the scepter won’t leave the Land of Judah. It says that it will not leave the lineage of Judah until Christ, himself a descendent of the Tribe of Judah, returns to earth with the New Jerusalem and His Millennial Reign.

The Ethiopian Eunuch, a royal member of the Ethiopian kingdom, was in Jerusalem seeking scrolls of Judaism scripture. Phillip was told of God to take the Desert Road out of Jerusalem but not told why (Acts 8:26). This is the same road the Ethiopian was taking to return to Ethiopia. Here Phillip and the Ethiopian cross paths. Phillip climbs into the royal chariot and explains the scripture to him about how the savior was “lead to the slaughter like a lamb.” Then Phillip introduces the Ethiopian to Christ the promised Messiah. He becomes a believer, is baptized and returns to Ethiopia to bring this good news to his people.epthopia

Fact: Today Ethiopia is one of two African nations where Christianity is still the dominant religion. Ethiopia is surrounded by nations that are over 95% Muslim yet it remains Christian. Judaism played a dominant role in Ethiopia since 950 B.C. In the 1st century A.D. Christianity became their dominant religion. All because of King Solomon, Queen of Sheba and a 1,000 years later, the “table waiter” Phillip and an Ethiopian dignitary. These are the facts. What do they add up to? A direct connection between the Queen of Sheba giving birth to Solomon’s first son (Menelik) who was the first Emperor of Ethiopia and his lineage continuing until 1974; almost 3,000 years.

PS; The name Haile Selassie means: The Trinity. 

This is the Imperial standard of Ethiopia up to the recent past. Note the Lion of the Tribe of Judah as its center piece. 

cropped-minijim1Rev. Dr. Jstark
August, 2018

 

Acts 3

Peter has become a ball of fire since the resurrection of Jesus and well after his denial of him before the crucifixion of Jesus. He is now a spokesperson of spox. Little more comes out of his mouth other than sharing the gospel of Christ. He has become a true “be – liver”.belIEVERS2

Peter and John are going up to the temple at the 9th hour. Times given in the bible such as the third hour, sixth hour, ninth hour and the like can be a bit confusing. Often in the bible the hour given is the number of hours past sunrise; i.e. 6:00 a.m. In this case it is the third hour after sunrise but 9 o’clock in our usual way of thinkin; i.e. the ninth hour.

Why in verse 2 of chapter 3 does the description of the situation around the lame man include the statement “was lame since his mother’s womb?”  (ASV). To most leapimgthis statement means little but the bible never includes words for the sake of filling space. This is not like many assignment papers I would receive from students in the colleges where I taught. A student could fill half a page or more with words without having said a thing. This is called many things but usually it means…s/he hasn’t a clue of knowledge let alone any understanding. S/he thinks the assignment to be “write X number of pages.” This is a bit like thinking “worship” means going to church. Neither is correct if something isn’t digested and made a difference be it an assignment or true worship.

Here is why that statement is included…This means everyone in town KNEW (YADDA) that this guy was not a fake news lame guy healed of some malady no one ever knew he even had. We see this too often with fake-healing TV evangelists. To heal him had to be of Divine power. Little faith is needed when one’s eyes witness the event.

Fixing his eyes upon the lame man (a man never named by the way) Peter commanded him to get up. Not only does he get up but he JUMPS UP. How startling this had to be to all witnesses. In verse 9 we read that “all” the people saw him walking and jumping. The word all, pas in Greek, means the whole of the people; everyone.Filled with wonder and amazement. And they knew that it was he (nameless cripple from birth) who sat at the gate and begged alms daily.”

The people gathered around Peter and John still wondering and in amazement when Peter tells them, “gaze not at us for we are but humans. Gaze upon the true healer ‘whom you hung on the cross at Calvary’” (paraphrased). Peter, as is the custom of that day, goes back in history to remind those gazing at him and John that their forefathers and their religious leaders were told of this event “by the Old Testament prophets” hundreds of years earlier. The reader should be reminded at this point that published bible scrolls available to the people at this time in history were Old Testament manuscripts. Acts itself wasn’t written until around 80 to 90 A.D. yet alone published and available to the general public.

It is of particular interest to note verse 19…”repent and be converted.” Once again a simple read does little justice to one’s knowledge and understanding. Peter doesn’t turn aroundsimply say to REPENT; he adds AND BE CONVERTED. This is sadly the case in too many lives and altar calls even today. We can get as far as a repenting moment but seldom use this as a point to “turn our lives around” and head in another direction. This is from where this author got the saying “one must be a believer as in to be (repent) and to live (converted to) a life of a believer.

AHA MOMENT: This man, according to chapter 4:22 was over 40 years of age. Also since he was at the gate and temple in Jerusalem, Jesus must have passed by him a number of times but did not heal him. ODD? Perhaps but we do not understand God. We can only accept him by faith. Perhaps the moment was not right back then for Jesus to have performed a miracle and healed him. This man may not have been in a receptive mood or heart. He may have been preserved by God for this moment with Peter and John as a new witness. Any guess is speculative but we do know this man was a lame beggar during the time of Jesus in Jerusalem.

Once again we get a glimpse of “first to the Jew then to the Gentile” according to the last two verses in chapter 3. (ASV)

Act 3:25  Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.

Act 3:26  Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.

 

cropped-minijim1Rev. Dr. Jstark
May 2018