Acts 25

From here to the end of the Book of Acts we see the captivity and trials of Paul to its final end in Rome. Governor Festus, unnamed chief priests, King Agrippa II with his sister*Bernice, Caesarea, all additional background leading up to Paul’s execution and the concurring Jewish revolt against Rome plus the Roman orator hired by the Sanhedrin to present their case against Paul all rolled into chapters 24 – 26. It is no wonder that there is so much tentativeness to actually conclude a trial with Paul. Roman authorities keep pushing it up the ladder finding reasons to delay sentencing an innocent man but holding him for Geo-political reasons.

Reading a glowing book

The Living Word of GOD -Connecting the dots of the history of mankind

*A student of the bible should understand that when a first person, place, or thing is identified in the bible, it isn’t an accident or something to fill a page. Emperoris one of those aha-moments in scripture. She is from Cilicia just as is Paul. She was part of the Herodian dynasty that ruled the Roman province of Judea from 55 to 93 C.E. Her father was King Herod Agrippa I. She was sister to Herod Agrippa II. She had a number of failed marriages not to make her the victim. During the First Jewish-Roman War (67 C.E.) she began a love affair with the future (Emperor) Titus Flavius Vespasian.

Acts 25:3 once again points out the deviant and abhorrent actions of the Jewish leadership. The Romans knew Jewish leadership and these people spelled trouble. Their continual trouble-making is but one reason they have been expelled from so many countries over the centuries. They continued to kick the dead horse and held grudges for years. Look at the middle east today…what has changed? Now they wanted Paul to be brought to Jerusalem so he could be killed while in route. A plan derailed by Governor Felix. Probably because Paul appealed to Caesar.derailed

Governor Festus being the new guy on the block denied permission to take Paul to Jerusalem for additional prosecution (perhaps persecution) by the Jewish courts. He kept this under his thumb and said he would judge, not the Jews of the Jerusalem Sanhedrin. At the same time as history records, the Romans knew that the Jews were a force with which they must be aware. He listened to the charges against Paul none of which they could prove. Acts 25:8 is the beginning of Paul’s defense and from his own mouth…

Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”

Governor Festus wanting to placate the Jews asked Paul if he would go to Jerusalem to be tried. Paul responds that he is already standing in front of the “authority” of this area. Why go there only to stand in front of the same man? Paul is very forthright. He states in v11 that if he committed a crime worth death, he would not resist the executioner. At this point [Acts 25:11] Paul assures his trip to Rome by “appealing to Caesar;” i.e. Emperor Nero. There is great turmoil in the Roman Empire at this time; Emperor Nero the firebug and the pending Jewish revolt.

Acts 25:13 is interesting. Look back at the aster-ix on page one describing the shifty Bernice and her brother King Agrippa II. They show up at Caesarea; a brother and a sister. She was obviously of some influence over her brother. In v14 Governor Felix explains to King Agrippa that Paul is a left over case from the former governor Felix. Governor Felix had already tried Paul and found him innocent but to gain some favor with the insistent and persistent Jews he left Paul in prison. Now it is Governor Felix’s problem. He is very befuddled.

(v14) Festus laid Paul’s case before the king, saying, “There is a man left prisoner by Felix, and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him.

Felix explains to King Agrippa II (and) Bernice that the problem with Paul is Jewish religion, attitude, and some guy named Jesus. This would lead us to believe they did NOT KNOW about the crucifixion of Jesus only 20 years earlier. Since these Roman leaders were supposedly “in the know” due to their authority, political position and knowledge, we can deduce that the gospel message was still limited in its scope, reach, and frequency. Felix points out part of the argument between Paul and the Jews was that this Jesus was supposed to be dead per the Jews but yet he was very much alive per Paul.

ceremonialKing Agrippa II states that he would like to hear from this man named Paul. [v22]. Whether it was to see and hear from Paul or the pomp and circumstances provided him at this meeting Agrippa wanted (see verse 23) is unknown. However the bible includes “Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Sounds very ceremonial. Not an uncommon aspect of the Herods; Idumean by blood; that is offspring of Esau, twin of Jacob.

...but I found nothing deserving of death” explains Felix to Agrippa. What Governor Felix is searching for is an accusation worthy of “appealing to Caesar.” He would need to or to the Emperor with some degree of criminality for even sending Paul to Rome. As we close chapter 25 Felix states it in his own words: “For it seems to me unreasonable, in sending a prisoner (to Rome), not to indicate the charges against him.”

Rev. Dr. Jstark
December 2018

Acts 24

palace2

King Herod’s Palace

Governor Felix asks Paul what country is he from. Paul tells him Cilicia. He then agrees to hear the case once Paul’s accusers arrive. He is held in the great palace that King Herod had built for himself long ago. This is where we left off in our previous Acts article, chapter 23.

High Priest Ananias is summoned to appear before Felix arriving five days late. He brings along a spokesperson. Interestingly the bible calls him, not a lawyer but an hray’-tore; an orator, someone skilled in the use of language and persuasion. We already know by Paul’s own words that he himself is not a man of flowing words nor trained in such [1 Corinthians 2:1 & 2 Corinthians 11:6]. No doubt the Sanhedrin charges against him had knowledge of this. Their hopes probably were that since they know Paul had not committed a crime against Rome, by comparison, a fluent and influential speaker named Tertullos could simply make Paul sound foolish. What is even more interesting is that this Tertullos is a Roman, not even a Jew or from the Sanhedrin.

This polished orator begins this case by flattering Felix as to *how quiet it is around this Roman province and kingdom. Keep in mind as pointed out in the previous JIV NOTE that just a couple years later, there is a significant 4 or 5 year Jewish revolt against Rome. Rome retaliates by destroying the very Temple these guys from Jerusalem are saying Paul disparaged. So much for flattery even Festus recognized. Recall that Festus replaced Felix as governor and was “the new sheriff “ in this Roman Province. He was handed the case by the outgoing Felix who left Paul in prison [Acts 24:27] “because he perceived it pleased the Jewish leadership.”

*JIV NOTE: Two years after Paul began his two year “imprisonment’ in Caesarea, the Roman governor Felix put down a Jewish uprising with such brutality that the Jewish Sanhedrin complained bitterly to Rome. Felix was recalled to Rome and Porcius Festus had just arrived in the Roman “province” (Acts 25:1) of Judea as its new governor.

KEEP THE PREVIOUS MENTIONED JEWISH REVOLTING!!!

This Roman orator hired by the Sanhedrin drops the blame of the Jewish unrest in this province of Rome right into the lap of Paul (Acts 24:5a). “This man is a plague who stirs up the Jews.” So it is all Paul’s fault that the Jews as a whole people hate the Romans. Hmmmm?

Dr. JStark

Part Two (Introduction to Second Semester – Acts 13-28)

Luke – Part Two (Introduction to Second Semester – Acts 13-28)

Instructor’s Note: Last semester we left off at chapter 12:24. We now pick up where the Apostle Peter is no longer the center of the goings on; the Apostle Paul is primary to Acts 13-28. This term will mention Paul’s missionary trips to the Gentiles, but mostly discuss the issues of those days when Paul made his missionary travels. It isn’t a study to trace his three “missionary” trips establishing new communities of Gentile believers, but more to the historical facts of why and where he went and where he avoided going.

An aside note…Just as the first half of the Book of Daniel is written in Aramaic (Greek) and the second half Hebrew, the Book of Acts is the message in the first half to the Jews and the second half is to the Gentile/Greeks.acts

Acts 12:25-16:5

In this part, Luke describes how the gospel spread through more countries and by who; such as the connection with King Solomon in 945 B.C. and Philip’s encounter with the Ethiopian official almost 1,000 years later. It ends like this: ‘So, the Christians became stronger in their faith and more believers joined together daily.’ The people who joined were believers, not outsiders. This means those in The Way (Christians) in worship and discipleship were not the lost but those who were there to learn something beyond their salvation moment.

Acts 16:6-19:20

We learn from this portion of Acts how the good news about Jesus reached Europe. Paul started a new church in Corinth, a city in Greece. To its name-sake we get 1 & 2 Corinthians. He also started a new church in Ephesus; i.e. the Book of Ephesians. Ephesus was a very important city. It was in the same territory that is Turkey today. It is near Greece but mostly separated by the Aegean Sea. This part ends like this: ‘In this manner, the Lord’s message (to the believers) continued to increase in power and it spread widely.’

Acts 19:21-28:31

In the final part of our Acts study this semester, Luke tells us that Paul reached Rome. When the book ends, Paul is in prison under house arrest. There, ‘he preached boldly about God’s kingdom. He taught the facts about the Lord Jesus Christ and nobody tried to stop him.’ In other words, he brought many to a belief in Christ than sent them to a church of other believers to be disciples (learners) per living a life in Christ; i.e. To Be & To Live (be-liever) growing daily in knowledge and understanding.be a believer

When the book ends, Paul is in Rome. The Romans had arrested him. Luke does not say what happened to Paul next but he remained with him. So, many scholars conclude that Luke completed Acts very soon after this. Also, he said nothing about Emperor Nero. He killed many Christians in AD 64. Luke had likely finished the book in AD 62. We do not know the exact date. It only makes sense if Luke had not already written Acts, he would have included Paul’s execution under the sword of Nero; the firebug of Rome.rome fire

Nero Biography

Nero was the last Roman emperor of the Julio-Claudian dynasty. He was adopted by his great-uncle Claudius and became Claudius’ heir and successor. Like Claudius, Nero became emperor with the consent of the Praetorian Guard. Nero’s mother, Agrippina the Younger, was likely implicated in Claudius’ death and Nero’s nomination as emperor. She dominated Nero’s early life and decisions until he cast her off. Five years into his reign, he had her murdered. He reigned from 54 A.D. to 68 A.D.

JIV NOTE: As a disciple; i.e. bible student, know that names mentioned in the bible are for reasons far beyond the knowledge of their names. The same is true of places and things. These persons, places and things help archeologists, historians, and even militaries trace diggings, research, and tactics. In a very real sense it is like the Hansel and Gretel “story.” These persons, places and things have markers that can be traced back to their origins. Praise God!

AHA MOMENT: The Rest of the Bible Facts not found in the bible; Job, Issachar, and Zebulon

After the Assyrian dispersion of the ten Northern Tribes of Israel around 720 B.C., tribes migrated north, west and east; Kazar/Kazak Empire. To the distant northeast we find a tribe even older than the Israeli Tribes; one that claims to descend from Job. Today they are called the Abii or Lob (Job) tribes…in *Siberia.

*NOTE: From where do most historians claim the American Indian migrated when crossing the land-bridge between Alaska and Russia? ANS: Siberia, so that implicates the American Indian.

Extra Bonus AHA MOMENT: Shortly after the Northern Tribes of Israel were dispersed by Assyrians a people by the names Asakarta or Sagartii (Issachar) appeared in the Zagros Mountains between Iran and Iraq. British geographers discovered in a territory close by the name, of a clan of people who called their land Zabulistan (Zebulon?).

So much more but this is for an advanced study at a later date. The Bible is not a manuscript for a religion. It is traceable historical facts.

“The bulk of the Finns and Estonians are Israelite, but the Karelians are Japhetic but live within the lands of Israeli in Scandinavia. The Karelians live in an eastern province of Finland. They descended from Japheth (son of Noah)”

Descendants of Issachar settled in western Finland and Estonia (Sources: Eino Juttikala and Kauko Pirinen, A History of Finland, 1974. p.13; W.R Mead, Finland, 1968, p. 56)

 

Dr. jStarkRev. Dr. Jstark
May, 2018

Revelation 13:1-10 (­­­­Part One)

The name or word antichrist can mean either the opposite of Christ OR instead of miniJimChrist. In our study it is probably both; the “opposite” as in opposing AND “instead of” such as a Satanic substitute. This would include the ancient worship of idols or a future “false christ” performing miracles as a form of persuasion that HE is the Christ; not the one from the New Testament. Jesus specifically warns about this. When Jesus Christ  returns to earth it is not to demonstrate anything, but to take possession of his earth and out of the hands and influence of Satan. He will appear in the eastern skies, put foot on the Mount of Olives and claim his kingship as King of kings. He will NOT be some political figure. His appearance is at the very end of the 7 year Tribulation and after the last 7 plagues.mountofolives

The rider on the white horse in the apocalypse comes to make peace; a false sense of security for Israel AND the rest of the turbulent waters or nations of this world. The word antichrist never appears in Revelation. It only appears in 1 John (3 times; twice in one verse) and once in 2 John. Of course this is the same John who writes Revelation but never uses the word anti-Christ in this final book in the bible.

The bible gives the antichrist many titles:

– The little horn of Daniel 7:8

– The king of fierce countenance of Daniel 8:23

The Prince that shall come of Daniel 9:26

– The willful king of Daniel 11:36-45

– *The one who comes in his own name of John 5:43, whom Israel will receive as a messiah

The son of perdition, the man of sin, the lawless one of 2 Thessalonians 2:3

*This in and of itself suggests it could be of the Tribe of Judah or Levi who is the real antichrist. This may also suggest that this is why the nation of Israel accepts the peace treaty offered by this leader. He is a Jew!?

In Revelation 12 John presents this beast as the extension of the fourth beast of Daniel 7, connecting his empire with the characteristics of the great empires of the past. This final world empire will have the catlike vigilance of a leopard, the lumbering but crushing power of a bear, the authority and ferociousness and stalking power of a lion. In chapter 13 he describes the “beast” as a combined creature of Daniel’s dream; resembling a leopard; feet of a bear; mouth like a lion but a singular beast. In the Book of Daniel these world powers had yet to come. In Revelation, it is the combined power represented by these animals that force the world into a singular governed economy. These animals are popularly recognized as Babylon, Mede-Persian, Greek, then, Rome.

It is a fascinating discussion per 13:2b:

The dragon will give this critter His power; His throne; great authority. Certainly Satan has in the past and continues to make earth HIS DOMAIN and possession. He gives it all to this critter from the Sea. This is very similar to Matthew 28:18. Christ makes this claim of power and authority as from God his biological the Father.

Verse 3 tells of the deadly wound at which the whole world must be aware. However, there is no indication as to who is the one striking this deadly blow to him; It SEEMED (hōs) to have a deadly blow to one of its heads.  This same Greek word is translated as something that appears to be so, but is not definitive. “…and all the world wondered after the beast.” This [first] beast is not an institution, nationality, or organization as many denominations and theological theorists suggest, but a person. This is Satan’s effort to once again parallel anything and everything God created or did, including the sacrifice and resurrection of one of his own if not a direct bodily possession of a man who is dead but possessed of Satan and then appears to be alive. Scary thought!

What we have so far in Revelation 13:1-10:

  1. Satan
  2. Dragon
  3. Beast from the Sea
  4. A dragon who gives this beast from the sea his powers, throne, and authority.
  5. A wounded head among the multi-headed beast that “appears” to be fatal.
  6. A step back, but Daniel 7 is the parallel scripture to Revelation 13

NOTE: It is good to recall or learn that the 4th beast of Daniel 7 is NOT IDENTIFIED as a creature he recognizes. Daniel 7:19… “the fourth best is diverse from all the others.” This is probably so as the other three beasts can be identified to kingdoms in the past. The fourth beast is described but of unknown quantities, symbolisms, and prophetic clarity. This is also true of Revelation 13:1 & 11.

Another fascinating note is the language used in Daniel 7:26; i.e. the word “THEY.” “…and THEY shall take away his dominion to consume and to destroy it unto the end.” It is the court according to scripture, but who is the court? This is worth researching on one’s own in order to take ownership of the results.

At verse 4 of chapter 13 we see that mankind will be deceived but accepting to the worship of this 1st beast AND the Dragon father. The warning comes in chapter 14 that if anyone who worships this beast and/or its image, they have committed the eternal sin for which there is no longer any forgiveness.

There are some, however, who believe this to fit the passage that reads, “he was, then is not, but then is again” [Revelation 17:11]. This might be the rise, death then resurrection of the old Roman Empire through the Vatican; i.e. the Pope’s:

1 global power until the 1700’s when Napoleon stripped him of it,

2 noninvolvement in secular world affairs for several hundred years after Napoleon,

3 revived involvement in politics and environmental discussions as we see it today.

Verses 4 & 5 suggest the same thing that God did for his son Jesus while he was on earth and right after his resurrection; he gave all power/authority in heaven and earth to Jesus his son – Matthew 28:18.  This was right after his resurrection (read Ephesians 1:20-23). This again is a parallel to and a false deception propagated by Satan himself when he simulates this with his false trinity. There is often discussion of the meaning or purpose or function of the “little horn” in Daniel 7:8. One might suggest this is the “Son of Satan” just as Jesus is the Son of God. Martin Luther and John Calvin believed this little horn to be Islam. He is the one who rises up as the little horn and plucks three rebelling horns out of his circle or power.

Stay tuned while considering the following:

Question: Do these passages suggest that predestination is established for certain pre-identified individuals or for those who use his/her free will to follow Christ? [Blue Letter Bible]

– The work of Jesus was ordained before the foundation of the world (1 Peter 1:20)

– God chose His redeemed before the foundation of the world (Ephesians 1:4)

– *Names are written in the Book of Life before the foundation of the world (Revelation 17:8)

– The kingdom of heaven was prepared for the redeemed before the foundation of the world (Matthew 25:34)

Answer: No! These passages mean that God preordained his chosen people Israel to be a light unto the rest of the world even though they have failed so to do, and, FROM the point of creation of the earth, man, and its inhabitants. *This passage is misquoted from Revelation 17:8. 17:8 does not say the names are written before the creation of the world, but since or from the point of creation forward “names are written into the book of life.”  The Ephesian passage is written out of context. God has chosen us (to be) in him before the foundation of the world. This is what he hoped for Adam and Eve. They failed him.

GODsoloveMankind has a free will of choice. Once we accept Christ as Lord and Savior, we fall into the predestination of becoming a child of God; brother to Jesus. It is predestined that those who accept Jesus and follow him will have salvation. Those who chose to follow and worship him are predestined to be called children of God. It is discussing the who but the process of HOW it happens.
 

What’s In Your Church?

churchChurch services are meant to be about worship, ministry, instruction in the word, and the sacraments. They are not about foolish displays of human bravado and unnecessarily tempting or testing the Lord in experiences. How some who claim Christian standards can get their priorities so bent out of shape, wrong emphasis, and distraction of study is quite remarkable.

When the Apostle Paul was under guard and being transported to Rome to exercise his Roman citizen right of appeal to Caesar, he gathered wood for a camp fire. In this process he was bitten by a viper [Acts 28:1-6]. Even though he shook it off into the fire, those from the Malta population around him were startled that he did not dminiJimie. At first, in verse 4, they thought Paul “to be a murderer” and their superstitions considered the snake bite an omen and him a “dead man.”    However, he simply shakes the viper off into the fire and continues unaffected. The local natives who lived on the Island of Malta then thought him a god. Both of their assumptions were based upon weak knowledge, superstition, and past experience.

There is no later mention, message or proclamation by Paul that this is due to his faith and that this should now be a test of one’s belief in Jesus Christ. He did not seek to prove anything and had just saved his prison guards from a shipwreck. This happened while he was serving not seeking. As Bill Muehlenburg puts it, Paul was not “majoring in a minor principle” for living a life in Jesus.

The real danger in this passage is to think the successful practice of snake handling snake handlingis some form of proof of one’s faith. Some churches in the South do precisely this. Many good intending men (and women) have died, one might say, in his or her misunderstanding of a minor incident per scripture and attempting to major in it as a routine church-sanctioned practice; just like the Malta Islanders who witnessed this event by the campfire swung from one unproven expectation to another false conclusion. Miraculous yet minor incidents in scripture should never become major practices or theological planks.

This instance is only mentioned as one incident in the travels and life of Paul (Acts 16:18). It also may be based upon and incorrectly juxtaposing a supposition from Mark 16:18. Mark is the first New Testament book ever written. There is even strong theological thought that Mark 16:8 was actually the end of Mark’s passage in chapter 16. Mark 16: 9-20 seems out of place from the previous 8 verses since it is based upon a suddenly hurried shorthanded coverage of events. Some translations don’t even mention the verses in 16:9-18. The ESV, GNB, Wescott-Hort Greek New Testament, and the Lexham English Bible, to mention but a few, put these verses and passage in [brackets] to denote the possibility these were inserted by someone else at a later date. The Book of Mark is the ONLY synoptic gospel to record this account.

NOTE: Scripture is inerrant however, those who translate it can be in error. Some may even have an agenda for so doing. Study, Study, Study to show one’s self approved [2 Timothy 2:15]; begin with awareness, next step is to study for understanding, only then comes personal conviction of accept or reject what one was originally and only recently made aware. A jump from awareness or introduction to new information to conviction misses the critical step of study or understanding. Knowledge without understanding is very dangerous ground. Such is the original basis of ‘jumping to a conclusion.’

The reference in Mark 16:9-20, whether he actually wrote it, is often a situation of reading the text outside of its own context. In verse 14 we read that whomever, presumably Jesus, is addressing “the eleven and their unbelief” of it being Him who appeared to them. His statement per “the eleven” becomes what is ­­-called in grammar, an antecedent to the “believers” mentioned in verses 16 and 17. These men were not without fault. They were sitting at their tables not even remembering that Jesus promised his resurrection would be three days after his crucifixion. In verse 14 Jesus rebukes their unbelief. Yes, some of these guys were in unbelief. Then, in the following verses (16 and 17), talking to the same eleven and knowing the free will of man has not been removed, Jesus says “those who remain as unbelievers will not have this power that is mentioned in the following verses” (my paraphrase). But, those who with their free will decide to totally believe, to them will be given the powers to overcome the things mentioned in verses 17 and 18.

Once again to address a previous article about what some call grave-sucking. This was an Old Testament one-time occurrence that was NOT intended for anything but to fulfill a promise made to Elisha and to get this dead guy out of the way so the other Israelis could flee the scene. It was nothing other than an act of urgency. Just as with snake handling, and the rest of Mark 16: 17, 18 which is only discussed in the Book of Mark. The eleven were protected, but were not instructed to practice this to prove anything. There is real caution and danger of practicing “grave sucking” to supposedly absorb the spirit of the deceased. A person is opening one’s self up to be dwelt by a spirit or spirits. Who can control what type or kind of spirits may leverage this opportunity. As Christians we already have the indwelling of the most powerful Spirit; i.e. the Holy Spirit.