End Time Part 6

(Part 6) End Time is one contiguous event… 

There are five On That Day sequential events to keep this study of End Time distinct: 

  1. The appointed 7-year time of tribulation for Israel i.e., Jerusalem.
    1. 3 ½ years of a false peace.
    2. 3 ½ years of trials for Israel sometimes identified as Jacob’s Troubles     
  2. The time between the end of the 7-years, 3 1/5 of Jacob’s Trouble and Jesus setting up his Millennial Kingdom. He judges the nations between the end of the Tribulation and his Millennial Reign.
  3. The 1,000-year Millennial Kingdom
  4. Satan is released, his final run at overthrowing Jesus on earth begins for a short time.
  5. Eternity: one of two places. Both are permanent destinations, but neither is a grave.

No one can respectfully or expectingly study End Time without insights from prophets of old. One of these major prophets of old is Daniel. Even more so is his 70-week dream. We have discussed his prophecies in good depth in other ahamoment commentary blogs. To begin this article, we will glance at the first 69 weeks of Daniel’s 70-week dream (his vision) of End Time; the day of the Lord. Later we will concentrate on week 70. This is commonly known as Daniel’s 70 sevens. Glance at this graphic: 

Timeline

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First, one must understand that Daniel’s 70-weeks does not mean a measure of calendar weeks. It is prophetical weeks. One week of 7 prophetic days means 7 years. For a depth study and deeper knowledge of these weeks control/click here. The timetable of Daniel chapter 9 has all to do with Christ’s first and second advent. Daniel 9:1 through 23 is background by Daniel. Verses 9:24-27 one finds the rest of this amazing prophecy. There is a long hiatus between week 69 and week 70. It is identified as the Church Age or Era of the Gentiles. Since each week represents 7-years, week 70 is also 7 years long. Week 70 is the duration of the Tribulation. End of dream. Why? Christ will then return (2nd Advent) setting up his millennial kingdom…”Thy Kingdom come…” will then be “thy kingdom is come.”

It is significant to grasp what is said to Daniel by the angel Gabriel. Daniel may have misunderstood that the 70-year Babylonian captivity somehow represented the 70-week dream or vision. Not so. It is the timetable of King Cyrus’ decree to rebuild the Temple in Jerusalem upon his release of those in Babylon up to and into “In That Day” of the Lord [read Daniel 9:20-23]. The angel Gabriel corrects Daniel’s mistaken assumption of trying to connect the 70-year Babylonian captivity to his dream of 70-7’s. Daniel finally distinguishes between the two 70-year prophecies when he reevaluates what Jeremiah said about the Babylonian captivity also being 7-years in length using a regular calendar.

Translators of Daniel’s 70-7’s dream may be confused by these very similar terms in the Hebrew. *Shavuot and *shavuim. Shavuot in the Hebrew means “weeks” as a measure of sevens as in days of the week. A very similar Hebrew word, shavuim means 7’s. Hence, we get the 70 weeks of seven or Shavuot Shavuim; 70-7’s, not just Shavout. Shavuim means a period of time multiplied by seven.

*NOTE: There are other spellings of the same Hebrew words.

Gabriel told Daniel that 70 weeks have been given to the people of Israel and the city of Jerusalem to bring about several things: [Daniel 9…]

“(24) Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (25) Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. (26) And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.” (Daniel 9:24-26)

V24: 70 weeks are determined upon who? It is Daniel’s people, Israel, to “finish their transgression”. Transgression means their offense as a chosen people to God and the purpose God had chosen them to be that light on the hillside. The light they never became.

The 70 weeks of years of Babylonian transgressions has to do with not following the law of Shemitah…7 x 70 = 490 years of ignoring this repayment and the resting of farm lands and forgiving the debt of fellow Israelis every 7 years. 

To make reconciliation. To correct a wrong that seems to have embedded itself in the people God choose to carry his torch. There is a price for choices made. Therefore, Daniel prayed a prayer of confession for his people in Daniel (Daniel 9:1-19)…a critical prayer. 

“…to seal up the vision and prophecy” This is the End Time consequence of Israel’s betrayal of their appointed responsibilities to God. When it is “sealed up”, the Tribulation of Israel specifically and the world in general will be ended. Seal up does not mean to hide this time but to end it.

To anoint the most Holy means Christ will then be the anointed ruler over his reclaimed kingdom on earth…”Thy kingdom come…” Satan will then be unable to influence God’s creation. Any sin from this point on will be the sole responsibility of individuals.

JIV: (Daniel 9) Gabriel informs Daniel concerning the seventy weeks that it will be 70 x 7 years to the coming or first advent of Christ. This is not Daniel’s 70-7’s dream. It is the prophecy of Jeremiah being fulfilled (cf. Jer. 25:8–12; 29:10–14); Israel’s skipping 490 years of a thing called Shemitah. This is a study in and of itself, exclusive to Israel, and a command of God but not followed by Israel. It involves more than debt forgiveness amongst their own peoples but also commands Israel to give the land a rest every 7 years…(Leviticus 25:3–6 plus Leviticus 25:21-22). This they had not done. Greed and a lack of following God’s law become their way in life.

JIV: Coincidental or not? 490 years is approximately the same time between the death of Joshua and the splitting of Israel into two separate kingdoms. Not exact, but very close.

Verse 25 identifies the beginning point of this vision given to Daniel and its ending point. Refer to the earlier graphic in this article. Excluding the 70-year Babylonian captivity prophesied by Jeremiah, the dream interruption of 70-weeks at week 69. Week 69 is the time of the Gentiles. Only God knows when enough is enough to send Christ back to earth, to bind Satan, then begin his Millennial Reign.

“threescore and two *weeks [Shavuot] shall Messiah be cut off” is a reference to the 32 years of Jesus’ time on earth. *Again, this term of weeks means years. Several times in scripture such terminology is used. To the studious disciple of scripture, one might wish to reconsider creations “given” God’s TIMETABLE of “in seven contiguous days God created all things.” We teach but you decide. We at ahamoments do not teach others what to think as much as we wish to teach others how to think. We teach but you decide.

This series of commentary articles gives focus to number one through five in our introductory paragraph. It does not serve to detour the focus of this narrative commentary of articles. Therefore, we leave this article as is written. Back to our end of time studies.

DISCIPLESHIP STUDY NOTE: There are differing uses of 7 and 70 in scripture. Here are two:

  1. 70-year Babylonian captivity and punishment of the people of the kingdom of Judah (all Israel) for 490 years of ignoring Shemitah. Spoken of by Jeremiah.
  2. Daniel’s 70 7’s dream and interpretation of the giant statue in Nebuchadnezzar’s dream.
    1. Also see this abbreviated explanation via graphics.
  3. The 70th week of 7 years Tribulation.

We can see that there is more than butter on this sandwich of events DURING the 70-week prophecy. This discussion will be simplified later in our End Time series.

Rev. Dr. Jstark
2022

Nahum 1b

Nahum 1:9-15

NOTE: All bible references are from the NKJV unless otherwise stated.

NOTE #2: Given the limited amount of information that we know about Nahum, the best we can do is narrow the time frame in which the Book of Nahum was written to between 663 and 612 B.C. Two events are mentioned that help us to determine these dates. First, Nahum mentions Thebes (No Amon) in Egypt falling to the Assyrians (663 B.C.) in the past tense. This means it had already happened. Second, the lion’s share of Nahum’s prophecies came true in 612 B.C. so they were prior to 612 B.C.

In a possible scenario, Nahum 1:9 is a reminder of the repentance of Nineveh including the king, back in the Book of Jonah some 80 or 90 years earlier.

(v9) What do you conspire against the LORD? He will make an utter end of it. Affliction will not rise up a second time. Assyria’s capital city [Nineveh] is to whom Nahum is addressing. This is the same place Jonah prophesied. There are differences of commentary and Bible scholarly opinions as to what and to whom affliction the second time means in verse 9. Consider that only 80 to 90 years earlier, Jonah brought a strong warning of Nineveh’s pending destruction unless they repent. They did repent to Jonah’s dismay. This warning is not to be Nineveh’s second chance. They had their warning through Jonah. There will not be, according to Nahum, given another warning. Pending is now their utter destruction. This indicates that a warning from God may have a long or short lifetime. However, one must consider God’s warnings have an eternal timeline.

We have no way of documenting this thought, but perhaps the reason Nineveh was so open to repentance at the time of Jonah was they had some “affliction” meaning God’s first warning.

Photo by Brian James on Pexels.com

*The utter end of its place (Nineveh) was also literally fulfilled. “Not only were these people lost from history, even the city was lost until it was discovered by archaeologists, beginning in the 1840’s.” (Boice)

JIV NOTE: Some will wish to argue that Ashur was the capital of Assyria. S/he would be right, until the reign of Assyrian king Sennacherib. He transformed Nineveh and moved the political seat in Ashur to what was already their religious center…Nineveh.

Nahum 1:10 Verse 9-11 should be read in conjunction. They address Nineveh being destroyed and Judah being delivered. Verse 10a may be a prophecy of the Assyrian leadership near their end. The following explains the *“entanglement as in thorns mentioned in verse 10.

“Many cities have risen and fallen throughout the course of world history, but few have had such a dramatic history as the ancient Assyrian city of Nineveh. At its height, Nineveh was arguably the most cultured and sophisticated city in the ancient Near East, but a combination of factors led to its quick demise. *Dynastic quarrels within the Assyrian royal house precipitated the city’s decline, allowing Assyria’s many enemies to ally and eventually siege and sack the once great capital city of Nineveh.” https://dailyhistory.org/How_Did_the_Ancient_City_of_Nineveh_Fall%3F. This tactic was to divide then conquer.

Nahum https://www.biblegateway.com/passage/?search=Nahum+1%3A11&version=NKJV 1:11 may be a prophetic vision of the future antichrist. The NKJV states: From you comes forth one Who plots evil against the LORD, A wicked counselor. This is easily read right over without consideration. Many commentaries do not even address its possible implications. Who is the “ONE?” Who is that “wicked counselor”? This verse is specific. It says, “THE ONE. The wicked counselor” It is in the singular. Who fits this role to the proverbial “T”? It must be one of Satan’s trinity: Satan (the Dragon), antichrist (beast #1), and false prophet (beast #2). This is Satan’s imitation of God’s three-in-one person…Father, Son, and Holy Spirit.

Nahum 1:12 is another challenging verse to understand. It is assumed to be specific to Nineveh, Assyria. One of the concerns with this is the use of the terms “you, they, his.” Does Nahum switch his prophetic focus back and forth between Israel and Nineveh? If Assyria is considered symbolic of the word at-large during end time or the Millennial, the “you”, “they”, and “his” could reference both or each individually. Nahum 1:11-12 are specific to Israel. For God will afflict them no more and their yoke will be removed. In verse 14 it is Israel’s oppressors who are the focus. To dig their grave [v14] means their end. Nineveh lost their legacy to Babylon shortly after the time of Nahum.

JIV NOTE: There is another legacy not mentioned but can be deduced. The legacy of Israel being identified as a target of others in the world. This is easily observed today. When Christ returns no longer will they be the fish in the barrel that others can take potshots at without missing or Israelis (the fish) escaping. Roles will, in a sense, be reversed. Israel will be held in very high esteem. [cf. Micah 4:2]

Nahum 1:13 “…For now I will break off his yoke from you, And burst your bonds apart.” For now can be read as “on that day…” The bonds of Israelis will be gone. The bonds of the world and the bonds of God’s judgements on them will be burst. They will be no longer be in bondage to the world around them. God will have made a new covenant with them. [cf. Jeremiah 31:31-34]

Nahum 1:14 is a reference to Nineveh and prophetically to the world “in that Day” [end time]. The LORD has given a command concerning you: “Your name shall be perpetuated no longer. Out of the house of your gods I will cut off the carved image and the molded image. I will dig your grave, For you are vile.” The carved images and molded images represent all that the world has carved out for their lives, livelihood, institutions, and cultures without God. To dig their graves is symbolic of their destined end in eternity, not heaven but hell’s lake of fire. To symbolically be identified as “in one’s grave” means s/he no longer has control over anything. Each will live out his or her eternal consequence. No longer will there be Free Will. All will then be as determined before the world was created [Ephesians 1:4].

JIV NOTE: This does not mean some are predetermined to be chosen and some chosen to be condemned. It means the end time paths of life and eternity are predetermined.

Nahum 1:15 A point often overlooked in verse 15 is the use of the name Judah instead of Israel. Note the “church” of believers is also not mentioned. This time and passage is about Israelis. The global church of believers has already been removed; raptured. “…the feet of him [who is standing] on the mountains” fits well with the return of Jesus Christ as Messiah [see closing paragraph].

Nahum is stating that since the Northern Kingdom of Israel was dispersed by the Assyrians in 722 B.C., only Judah then remains. They too have a limited amount of time left before the Babylonians invade, conquer, then take the Judean population into captivity. It will also be the end of an independent people-nation or kingdom. When the few who return to Judah after being released from captivity in Babylon 70-years later, all remained subject to the Persians, never again a self-determined people until April, 1948.

“And in that day His feet will stand on the Mount of Olives, Which faces Jerusalem on the east. And the Mount of Olives shall be split in two, From east to west, Making a very large valley; Half of the mountain shall move toward the north And half of it toward the south.” [Zechariah 14:4].

Rev. Dr. Jstark
2021

Article #6 of Daniel Series

seriesArticle #6 of Daniel Series

Daniel 1:3

And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;

As we have just noted in our previous article #5, this also is fulfillment of the prophecy of Isaiah to Hezekiah. Two observations that we can make here are that Daniel may have been of the royal line “of the king’s (David) seed” and secondly, he would probably have been made a eunuch once in Babylon. This was a common practice because a conquering king would not want to have fertile chief advisers around the palace, for if they produced offspring they may conspire against the king and attempt to establish their own ‘royal’ line. It also meant that they were less likely to get distracted from their tasks by the king’s harem!

JIV NOTE: An inscription was found on a monument that is now in the Berlin, Germany museum confirming the person of Ashpenaz; the inscription reads: “Ashpenaz, master of the king’s eunuchs” – so once again confirming the historical accuracy of Daniel.

Daniel 1:4

Children in whom was no blemish, but well favored, and skillful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.

The practice of carrying away the best and brightest of a conquered nation was a good strategic move. First, it meant that the losing kingdom or nation is robbed of its future leaders as Russian or Germany did to the Poles in WWII. Second, it would help to keep the conquered nation in subjection, knowing that its favorite sons were ‘hostages’ under the ruling regime. The ancient cultures knew that a wealth of a nation is not only its silver and gold but its youth; if the next generation were to be destroyed the empire would crumble. What a contrast to today where our youth are being systematically destroyed by the eroding of morals and a sense of accountability. Today we send our young people to the “humanist training camps” we call universities where morals and the fear of God are sucked out of them. Then we commission research agencies to try to discover why suicide among young people is so high, why teenage pregnancy is out of control, why violent crime is on the increase etc. etc.evolution

Can we really be surprised when Evolution underpins almost all further education, teaching young people that we are here by chance, we are nothing more than animals and that there are no absolutes? Evolution is anti-God and anti-science. The Bible tells us that “the fool has said in his heart, ‘there is no God’” (Ps 14:1) and that “the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Rom 1:20) In other words, by the study of things that are made, i.e. science, we can clearly see that there is a God. This is what our young people need.

We read in Ecclesiastes 10:2 “The heart of the wise inclines to the right, but the heart of the fool to the left.” We teach – You decide.

Daniel 1:5

And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

They wanted these boys to be fit and healthy to serve the king as his advisors, so a three-year intensive preparation program was put in place. A three year training program had to include language studies. These boys spoke Hebrew, not Chaldean.

Daniel 1:6-7

6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nebo

Part of this training program was subtle indoctrination. By changing their names they would begin to dissolve the ties with their homeland and the remembrance of their God. With Babylonian names they would better fit into Babylonian culture and eventually this would become ‘home’. SIGNIFICAN NOTE: This merging into the culture and forgetting one’s past was a successful tactic for the Babylonians as can be seen in the fact that after the exile, only 59,000 Jews returned home; the rest had taken root in Babylon. They remained “scattered.” Those who return home are the Judean Jews who became the Judeans of Jesus’ time (N.T. accounts are of these we now collectively call Jews).

Daniel, whose name meant ‘my God is Judge’ became ‘may Bell protect you’. Hananiah meant ‘God is gracious’, he became ‘Alumin by Rah’; i.e. commanded or enlightened by Aku.

Mishael was ‘Who is like the Lord’, he became ‘Who is like Aku’. Azariah’s name was changed from ‘The Lord is my help/salvation to ‘The servant of Nebo’. Odd but true, we remember many movie stars by their character names, not the given names. Even they change their birth names to Hollywood names BEFORE they also become characters in a TV series.

How much this change of names influenced Daniel’s thinking can be seen in the fact that only once does Daniel call himself by this new name, and it only appears ten times in total in the book – including this occurrence. He uses His Hebrew name 75 times.

Our next verse tells us of Daniel’s resistance to change away from his Hebrew:

Daniel 1:8

But Daniel purposed in his heart that he would not [neither] defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself

What an incredible statement by a young teenage boy. And even more remarkable when one tries to picture the following:

A 14-16 year old Daniel and his friends leave Jerusalem and travel for weeks across desert terrain. Suddenly they see a city in the distance. As they get closer the scale becomes clear. This is a city that is 15 miles per side, walls that are 330ft high and 80ft thick – wide enough for the Babylonians to have chariot races around the walls – six a breast! 250 towers are around the walls; 80ft brass gates reflecting the sun and shining for miles around, and the infamous hanging gardens that were one of the seven wonders of the ancient world. The Euphrates River ran through the city under the walls. Babylon had orchards and vineyards inside the city as well as grazing for the herds; all kinds of trees and foliage – in the middle of a desert! It was completely self-sustaining. A siege of Babylon could not succeed.

There were over 200 open alters throughout the city, 153 different temples including one that had an 8 mile perimeter. Another had a perimeter of 3 miles. One table from the temple of Marduch was 40ft long and 6ft wide made from pure gold. The city was about 225 square miles inside, which is about 4-5 times the size of London today.

Into all of this come these four young Hebrew boys. One can hear the taunts: ‘Don’t tell us about your God – He’s the one whose temple we have just ransacked in Jerusalem, and we’ve brought all of His golden cups and bowls and shields to put them in the temple of our gods – you better start worshipping our gods, they’re the ones with real power!’ ‘You don’t want to keep those Hebrew names either, people will make fun of you – being named after that God. You need new names that people here will respect. Daniel, what’s the use of being called ‘my God is Judge’ from now on you should be called ‘may Bell protect you’. Hananiah, there’s no point being called ‘God is gracious’, if He was, you wouldn’t be here would you! ‘You can be ‘Illuminated by Rah’. Mishael, people will laugh if they hear you being called ‘Who is like the Lord’, so why not be ‘Who is like Aku’ one of our gods. And Azariah, you need to rethink your name ‘The Lord is my help/salvation; after all you are not in Jerusalem but Babylon. You should be called ‘The servant of Nebo’. Now what would be the problem with eating a bacon sandwich? Or maybe an Oyster? After all Daniel was now a long way away from those who would disapprove, what harm would it do and who cared in Babylon anyway, everyone else would be doing it and no one would think less of him?

WHO IS LIKE THE LORD?

JIV: BUT…put these four names together as a statement we get: “Who is like the Lord. The Lord is my salvation. I am a servant of God. God is my judge.” Consider this as a personal statement and hidden message via names; something to remember daily.

This was the temptation facing these young teenage boys, yet we read: “He purposed in his heart ” This was not a spur of the moment decision but a way of life that Daniel was not
prepared to compromise for anyone or anything. As Joseph in Egypt had rejected the lust of the flesh for the sake of his God, so did Daniel. Purity was the key; but it is so easy to give in, one only needs to do it once and there’s no going back. May we too purpose in our hearts not to remember the meanings of these four teenagers names.

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” (Romans 13:11-14)

Who is like the God? God is my salvation. I am a servant of God. God is my judge.”

Daniel 1:9

Now God had brought Daniel into favor and tender love with the prince of the eunuchs. “When a man’s ways please the LORD, he maketh even his enemies to be at peace with him” (Proverbs 16:7)

Next week we pick it up at verse 10.

Acts 25

From here to the end of the Book of Acts we see the captivity and trials of Paul to its final end in Rome. Governor Festus, unnamed chief priests, King Agrippa II with his sister*Bernice, Caesarea, all additional background leading up to Paul’s execution and the concurring Jewish revolt against Rome plus the Roman orator hired by the Sanhedrin to present their case against Paul all rolled into chapters 24 – 26. It is no wonder that there is so much tentativeness to actually conclude a trial with Paul. Roman authorities keep pushing it up the ladder finding reasons to delay sentencing an innocent man but holding him for Geo-political reasons.

Reading a glowing book

The Living Word of GOD -Connecting the dots of the history of mankind

*A student of the bible should understand that when a first person, place, or thing is identified in the bible, it isn’t an accident or something to fill a page. Emperoris one of those aha-moments in scripture. She is from Cilicia just as is Paul. She was part of the Herodian dynasty that ruled the Roman province of Judea from 55 to 93 C.E. Her father was King Herod Agrippa I. She was sister to Herod Agrippa II. She had a number of failed marriages not to make her the victim. During the First Jewish-Roman War (67 C.E.) she began a love affair with the future (Emperor) Titus Flavius Vespasian.

Acts 25:3 once again points out the deviant and abhorrent actions of the Jewish leadership. The Romans knew Jewish leadership and these people spelled trouble. Their continual trouble-making is but one reason they have been expelled from so many countries over the centuries. They continued to kick the dead horse and held grudges for years. Look at the middle east today…what has changed? Now they wanted Paul to be brought to Jerusalem so he could be killed while in route. A plan derailed by Governor Felix. Probably because Paul appealed to Caesar.derailed

Governor Festus being the new guy on the block denied permission to take Paul to Jerusalem for additional prosecution (perhaps persecution) by the Jewish courts. He kept this under his thumb and said he would judge, not the Jews of the Jerusalem Sanhedrin. At the same time as history records, the Romans knew that the Jews were a force with which they must be aware. He listened to the charges against Paul none of which they could prove. Acts 25:8 is the beginning of Paul’s defense and from his own mouth…

Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”

Governor Festus wanting to placate the Jews asked Paul if he would go to Jerusalem to be tried. Paul responds that he is already standing in front of the “authority” of this area. Why go there only to stand in front of the same man? Paul is very forthright. He states in v11 that if he committed a crime worth death, he would not resist the executioner. At this point [Acts 25:11] Paul assures his trip to Rome by “appealing to Caesar;” i.e. Emperor Nero. There is great turmoil in the Roman Empire at this time; Emperor Nero the firebug and the pending Jewish revolt.

Acts 25:13 is interesting. Look back at the aster-ix on page one describing the shifty Bernice and her brother King Agrippa II. They show up at Caesarea; a brother and a sister. She was obviously of some influence over her brother. In v14 Governor Felix explains to King Agrippa that Paul is a left over case from the former governor Felix. Governor Felix had already tried Paul and found him innocent but to gain some favor with the insistent and persistent Jews he left Paul in prison. Now it is Governor Felix’s problem. He is very befuddled.

(v14) Festus laid Paul’s case before the king, saying, “There is a man left prisoner by Felix, and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him.

Felix explains to King Agrippa II (and) Bernice that the problem with Paul is Jewish religion, attitude, and some guy named Jesus. This would lead us to believe they did NOT KNOW about the crucifixion of Jesus only 20 years earlier. Since these Roman leaders were supposedly “in the know” due to their authority, political position and knowledge, we can deduce that the gospel message was still limited in its scope, reach, and frequency. Felix points out part of the argument between Paul and the Jews was that this Jesus was supposed to be dead per the Jews but yet he was very much alive per Paul.

ceremonialKing Agrippa II states that he would like to hear from this man named Paul. [v22]. Whether it was to see and hear from Paul or the pomp and circumstances provided him at this meeting Agrippa wanted (see verse 23) is unknown. However the bible includes “Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Sounds very ceremonial. Not an uncommon aspect of the Herods; Idumean by blood; that is offspring of Esau, twin of Jacob.

...but I found nothing deserving of death” explains Felix to Agrippa. What Governor Felix is searching for is an accusation worthy of “appealing to Caesar.” He would need to or to the Emperor with some degree of criminality for even sending Paul to Rome. As we close chapter 25 Felix states it in his own words: “For it seems to me unreasonable, in sending a prisoner (to Rome), not to indicate the charges against him.”

Rev. Dr. Jstark
December 2018

Acts 14b

Acts Chapter 14b (personal postscript confession to the original C14 article from last week)

An opening note that may upset some with how it will contradict our routines and traditional praying in church and at home: (also see my confession at the end of this article)

In Lystra, Paul healed a man crippled (Acts 14:8) from birth; similar to Peter, cf. 3:1-10.

By itself most who read this article will question how such a short statement quoted directly from the bible might somehow violate his or her predispositions or bible understanding. Well…. find where it states or suggests they performed a “faith healing” and but hid behind the qualifier often used in today’s prayers and churches, “If it be thy will oh God.” Look hard; NOT THERE.

Silver and gold have I not but what I do have I give to thee. Stand up and walk (paraphrased). Paul gives a sweeping summary statement in Ephesians 1:11, “In him [Christ] we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will.” This verse alone may not clear up this above comment “in thy will”, but think about how shallow is our faith; i.e. the faith of a mustard seed as in Matthew 17:20!!!! We should not pray in hope of but in anticipation of God’s will but pray we MUST. It is “predestined according to the purpose of him who WORKS ALL THINGS according to the counsel of [his] will.”

antucuoation So, why do we add this “if it is thy will” statement in our prayers? Here is where it will upset some who read this article. We hide behind that statement because our faith is so weak. We try to qualify and prepare ourselves and others for a letdown; no healing . We don’t want to believe a negative answer somehow reflects our prayer and closeness to God demonstrating our lack of faith. But it takes more. Keep reading.

More discussion on this at the end of this article but for now, give it consideration. Yes, it is in the “Lord’s Prayer” but there it is talking about God’s will already being done in heaven and in anticipation of WHEN it will be the same on earth. “We have not because we ask not; then when we do ask, we ask with the wrong motives.” [James 4:2-3, 6]

The opening of Acts 14 is a repeat of almost all of Paul’s travels. He heads for the synagogue to speak. Back during this time the synagogues were often used as platforms of speech-making. The offer for someone to speak while in attendance at a synagogue was usually prefaced by, “Do you have something of the Lord to share with us today?” Yes, Paul and Barnabas always had something but not what the leadership and people in attendance expected. We might think Paul to have been a captivating speaker. In his own words he was not.

I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way.” [2 Corinthians 11:6; NIV]

According to Bible Tools website per Acts 14:

  1. At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so …
  2. But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against …
  3. So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed …
  4. The people of the city were divided; some sided with the Jews, others with the apostles.

The oddity of this time in Iconium is the gentiles of this city were either siding with the Jews in the synagogue or with Paul and Barnabas. Acts 14:5 tells us once again they are run out of or fled from a planned stoning designed for one purpose…to *silence them. This may not be the first additional thought to come to mind in reading this passage, but it is very reflective of End Time when Satan tries to silence any witness (example: of the two witnesses during the first half of the Tribulation 7 years, Revelation 11) or *cause a great war that will take the lives of millions of unbelievers which means Satan also takes them to hell with him; one war during and at the end of the Tribulation and at the end of the Millennial Reign of “God and the Lamb”; he leaped to his feet.

*Satan keeps every soul from heaven when anyone dies without Christ.

When they fled “Dodge” (Iconium) they ended up in neighboring cities, towns, and villages. In Lystra they come upon a cripple from birth beggar who overhears Paul and Barnabas sharing the faith. All in the city KNEW he had NEVER WALKED. Examine Acts 14:9 & 10 closely. We will better understand the point made in the opening of this article.

He (the cripple from birth) listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, (v10) said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking.

Several points to be made by perceiving what verses 9 & 10 actually state when read in context. Crippled from birth; heard the Word (testimony); Paul perceived the “faith” of the cripple who was not yet healed; Paul commanded in a loud voice demonstrating no hesitancy, “Stand up on your feet” (ESV).

Two major factors…the cripple believed he WOULD (not could) be healed and Paul was not hiding his command to be healed in a subtle voice hidden behind jumpthe statement, “If it be they will oh God.” The man did not stand or even struggle to stand. The word JUMPED in Greek is hallomai. It means to leap, spring up or gush as in a fountain springing forth from the ground.

The people saw this miracle and were in awe thinking Paul and Barnabas, probably included Luke, were gods’ i.e. Barnabas as Zeus (Jupitar) and Paul as Mercurius (Hermes). CAUTION: This is a subtle but good example of what happens when someone is healed by the command of another man. S/he is perceived as a god in and of him or herself. Paul and Barnabas immediately tried to put a stop to this huge incongruity, but the locals persisted. This is also what James 4 (above quote) is warning of when he states, “…we ask with the wrong motives.” Won’t we be great among men if we could perform miracles? Sometimes it is the heart of the one praying for healing that is the chink in the full armor of God.

Confession Time: This article’s author has taught bible studies for years and sometimes with a strong following. At times it tends to make him feel a bit “swelled of head and heart” to know it is through him so much learning is occurring. Today, while writing this about our relationship in full faith, prayer, then giving credit to the source, not the tool (me), in translating words from the Greek or Hebrew to help us better understand scripture, I literally stumbled upon what Martin Luther wrote in German in 1545…  “Zuletzt, meine Brüder, seid stark in dem HERRN und in der Macht seiner Stärke.” This verse from Ephesians uses my last name twice and was not just a little subtle in reminding me of my source; God; NOT ME. The above German means: “Finally my brothers, be strong in the Lord and in the power of HIS strength.” Interpretation as a message to me…God has blessed me with knowledge but only after giving credit to him to pursue that knowledge seeking understanding with prayer, then sharing it in HIS STRENGTH.

Rev Dr. Jstark
October, 2018

Acts 14a

And it came to pass that they spoke so well in Iconium and in the Spirit that a great number of Jews and Greeks came to Christ that day.” Paul and Barnabas, probably including Luke, were in southern Turkey of today and anointed in the Spirit. They were drawing large crowds of “wanna learn” people in this melting pot territory. Yes, the venue was again the synagogue. These people were hungry for actuality, not someone’s personal reality or perception of actuality.

melting pot

The Melting Pot

 

At our Bible School, Cadillac Community Bible School, a junior college for bible studies, we have a motto take from Romans 10:14…

How can one call upon the Lord if not aware of God? How can they learn unless someone will teach? How can one understand that which s/he does not know?

We Teach – You Decide

This is the purpose of missionary work be it in one’s own backyard or across the great seas. Recall in an earlier Acts study article of Barnabas and Paul were set aside by the Holy Spirit even though at that time they were not bible school graduates; never attended a seminary. This raises a question MOST who say or claim to be Christian do not wish to address. Why do we sometimes invite a person to church to get the message of Christ when that is supposed to be our own nature?

The Acts 14 the synagogue leaders couldn’t stand idly by and watch their financial sources move away from Judaism to Christianity (The Way). It was more than just tithers they were losing, but power over them. So what do they do? These Jewish leaders within the synagogue did what is one of Satan’s more powerful tools of deception…planting doubt in the minds of the new believers who were still ignorant of their new found faith. So many in the past and present have tried to find faith but are left up to their own initiatives to become learned, remaining milk of the word believers.

This takes us back to the Pyramid of Learning once again. Skip a step and the nose of the “iceberg” sinks lower into the water. Let’s explain for those who have not or are not familiar with this learning principle.LEARNKNG

This same principle is the basis of Romans 14:10 which already is mentioned in this article. Let’s put it in today’s terminology. How can one be aware of anything unless someone tells him or her? How can one gain knowledge or begin to take root, unless someone teaches then nurtures and feeds them? How can one gain understanding without knowledge of the subject? How weak must be one’s (faith) without these key steps: awareness, knowledge, and understanding? Removing each step in this learning pyramid simply drops the level above the water line of confidence and evidence.

This is what the synagogue leaders knew well. Strike quickly or plant questions in the minds of those who have little knowledge and even less understanding of their new found faith. Satan planted a question of assurance in the minds of Eve, Adam, Judas, Cain, Peter, the kings of the Kingdom of Israel (northern ten tribes), and so on.

This was quick to happen. In verse 5 of Acts 14 the rogue unbelieving Jews and Gentiles designed to stone Barnabas and Paul but verse 2 tells us it was already in their mind. They had to flee for their lives. They ended up in Lycaonia, a district in the Roman province of Galatia. Lystra was about 18 miles from Lycaonia, and was the home of Lois, Eunice and Timothy (16:1; 2 Tim. 1:5).

JIV NOTE: Keep in mind that but one chapter back (Acts 13:50) Paul and company had been ruthlessly kicked out of Antioch, *Pisidian. *This is in what we today call Turkey. This is not the Antioch just north of Jerusalem.

So what do Paul and Barnabas do after fleeing a place for the second time? They go right back into the den of opposition at the local synagogues in Galatia and Lycaonia.

NOTE: William Ramsay demonstrated that Lystra and Derbe were indeed together in the Roman province of Lycaonia, but only between A.D. 37 and 72, the exact period these events in Acts took place. This kind of accuracy persuaded Ramsay that the Biblical account was true, especially in an age when they were all thought to be fables and made-up stories.

In 1852, age 5, William Ramsey began his education at Mr. Stark’s Preparatory School in Glasgow, Scotland. In about 1863, age 10, William began attending Glasgow Academy. William entered the University of Glasgow in October 1866, age 14. One might say, he had a great mind and became known as a top scientist and researcher in his lifetime.

Please note: Mr. Stark’s Preparatory School is not Dr. Jstark; but a distant family member who lived in Scotland. One of mine and Mr. Stark’s relative was the Admiral in charge of the Pacific Fleet when Japan attacked Hawaii. It was a group of Israeli Tribe of Gad family that went to the British Isles. 

In Acts we find Paul and a man who was known by the entire community as crippled from birth; a beggar of alms. He overheard when Paul and Barnabas shared their testimonies and gospel message. We find this episode in Acts 14:8 – 10. However, the crowd calls out that they must be gods; Zeus (Paul) and Hermes (Barnabas). They had to stop them from offering sacrifices to them.

We can easily overlook what Acts 14:16 is telling us about man’s free will. ”In past generations he allowed all the nations to walk in their own ways.” “He,” meaning God; “all nations” meaning mankind. Paul and Barnabas tried diligently to persuade them that they were not Zeus and Hermes. What did the trick? The evil doers from Antioch and Iconium who followed them. They did the same thing as was done in Antioch and Iconium. They planted doubt in their ignorant minds of limited knowledge. Recall that earlier these evil doers (most likely Jews) wanted to stone them. They still had this on their minds after catching up with Paul and Barnabas. This time they did stone Paul after dragging him out of the city.

Probably thinking their evil mission accomplished, these bad guys left the city and returned home because in v19 we read they supposed Paul to be dead. Some of the disciples (learners) gathered around Paul’s body probably to bury him. But, he gets up, walks back into the city where he was just stoned and continues his mission.

Rev. Dr. Jstark
October, 2018

PS; “And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.” This was very likely the very first Missionary Conference in Christendom history.

 

Acts 8

Why???? Why did the Jews persecute just the church? There is no record of them doing the same thing to other religious, in their minds, demagogues? Even more significant, why did the Roman government allow this sect of people to operate a government and court system within the Romans established? Was not the Roman authority there to govern the people?

At this time in history Christianity in the eyes of the Romans came out of Judaism. Jesus was a Jew. The disciples were Jews. Jerusalem was predominantly Jews. Christianity mistakenly was viewed by Rome as a sect of Judaism. The Jews were allowed a certain amount of autonomy in keeping their own people in line making it easier for the Roman authorities, so they believed. We must recall though, the crucifixion of Jesus required the blessing or permission of the Roman authorities. The Romans saw Christianity (first to the Jew) as a sect or subdivision of Judaism. The first Christians were all Jews. The entire Bible is written by someone who was an Israeli (mistakenly called Jews). We do have instances where even in the life of Paul Jews might hold Roman citizenship. It was a crime for Sanhedrin authorities to judge or criminally punish those of Roman citizenry (Acts 25:10).

Saul witnessed the execution of Stephen in Acts 7. He was a Jew, a member of the Sanhedrin, a Pharisee of the most stringent group, well-educated under Gamaliel, adherent to the “Law of Yahweh.” Saul (Paul) was so dedicated to his persecution and arresting of Christians, Acts 8:3 the (ERV) “all believers but the Apostles LEFT JERUSALEM for other parts of Judea and Samaria.” The Jews of Germany tried to flee their country prior to WWII for the same reasons of persecution by another Saul (Hitler); same fervor; same dedication; same goal.

Acts 8:4 states that where ever these Christians fled they took the good news of Christ with them and shared it with fellow Jews. We get a very odd introduction to Phillip, one of the seven chosen to “wait tables.” Luke simply tells us in verse 5 that “Phillip goes to Samaria.” We can probably safely assume it was Paul’s persecution that chased even Phillip out of town. For better understanding and since verse 3 states that all but the Apostles (the 12) fled Jerusalem, we must understand that there are two prominent “Phillips” in the Bible. One is Phillip the Apostle. The other is Phillip the Evangelist; waiter of tables. This Phillip in Acts is the evangelist, not the Phillip the Apostle. No contradiction of scripture!!!! Two different men.

Phillip is an example of a message spread, thanks to Saul who chased Christians like Phillip out of Jerusalem in the first place. People in Samaria witnessed the works of Phillip ((table waiter) and believed in his Messiah. Evil spirits were driven out; cripples were healed; as verse 8 puts it in the ERV…”What a happy day this was for that city.”  The King James says there was great joy in the city. This is the same city Jesus healed the ten lepers. It was the second capital of the Northern Kingdom of Israel and eventually its name became synonymous with the Ten Tribe Kingdom of Israel. Sargon II of Assyrian conquered and renamed it Samerina. Today it is the West Bank but still a former territory of Israel B.C.

Phillip the evangelist encounters a well-known local sorcerer named Simon. According to the ERV he bewitched the people of Samaria with his magic. Verse 11 says he had been a practicing sorcery for a long time in this area. Amazingly or perhaps half-heartedly, Simon heard the message of Phillip and his cohorts and claimed to be a believer.

JIV: this part of scripture gets sticky but facts are facts. We teach – You Decide

Simon was truly impressed with the miracles of Phillip and his associates in Samaria. SO much so he claimed to become a believer. The theological question raised here; did Simon believe in the God of these miracles or did he believe these miracles to be a new kind of magic? Which belief was it? He believed in God and Jesus or the obvious miracle magic of Phillip.

The answer is alluded to when Simon witnesses Phillip’s laying on of hands for baptism of the Holy Spirit in new believers (Acts 8:18-24). He didn’t ask for the baptism of the Holy Spirit. He asked for the skill and power to do this thing he saw as a great magic. He was willing to pay for it. Phillip in verse 23 tells him to REPENT. This is our insight to the heart of Simon. He wanted the power but by not seeking to be baptized in the Holy Spirit he did not want to “live” as a Christian. His motive for asking was for himself. It had nothing to do with living a life in Christ.

JIV NOTE: This is still true today. People claim belief in Christ but often as fire insurance instead of eternal assurance. I want to be, one thinks in his or her heart, but not conform and live as a believer. Our churches, pulpits, and pew dwellers are full of these people. No action or desire beyond hiring a preacher to do it for them.

In verse 24 Simon begs Phillip to “pray for me so that these bad things you just said (verse 22) won’t happen.” Here is a classic example of wondering about someone requesting prayer but no willing to humble him or herself to the point of seeking forgiveness directly instead of through a third person. 1 John 1:9 reads if“if you confess your sin” leaves no room to ask someone else to do it for you. It should shed light on what it actually means to pray for someone but it certainly does not mean to pray as a substitute. Simon KNEW (YADDA) what he was told by Phillip to personally do! Acts 8:22 …PRAY & REPENT!

JIV: This passage in scripture is why at times when someone asks for prayer I assure them that I will but after s/he seeks God him or herself first. I can pray for your understanding of scripture but I cannot pray, as no one else can, in absentee. 1 Timothy 2:3, 4 is specific. Even Jesus can’t do it unless we first seek him. He wants all to be saved but cannot make that free-will decision for anyone. He paid the price but we must seek its rewards.

At this point in Acts 8, Luke immediately changes topics. Phillip does not tell the man to quote the Lord’s Prayer or that they put hands on him to pray for him. It all abruptly stops at verse 24. Verse 25 finds them witnessing on their way back to Jerusalem.

What follows is one of those amazing facts that one is unlikely to hear from any other source. The information is there but seldom seen or put together. 1,000 years earlier in the Old Testament we find King Solomon on the throne of Israel. His wisdom is widely known. Many  many seek counsel with him.

In the Bible we are introduced to an unnamed queen from the land of Sheba who travels to Jerusalem to meet King Solomon (see 1 Kings 10; 2 Chronicles 9). Accompanied by many attendants and camels, the Queen of Sheba brings a large quantity of spices, gold and precious stones with her. She is drawn to Jerusalem because of Solomon’s fame, and she tests the king with hard questions. Solomon is able to answer them all. In return King Solomon gives the Queen of Sheba gifts and “every desire that she expressed” (1 Kings 10:13). After receiving these gifts, the queen returns to the land of Sheba with her retinue.ark.jpg

Is this the final resting place of the Ark of the Covenant? Many Ethiopians believe that the Ark of the Covenant resides within the “Chapel of the Tablet” next to the Church of Maryam Tsion in Aksum, Ethiopia. They believe that the Ark traveled with Solomon’s firstborn son, Menelik, from Jerusalem to the land of Sheba. Where is the land of Sheba? According to the *Kebra Nagast, it is ancient Ethiopia.

* The Kebra Nagast is a 14th-century account written in Ge’ez, an ancient South Semitic language that originated in Ethiopia and Eritrea.

Need more understanding as to the question “is it possible Menelik was the son of Sheba and Solomon? His name means “son of the wise king.” Ethiopians claim the Queen of Sheba as part of their heritage, and through her union with King Solomon, Ethiopians today claim a connection between their kings and the Davidic monarchy of Israel. Judaism was for centuries the dominant religion of the Kingdom of Ethiopia. It spanned the Horn of Africa and across the Red Sea to Yemen territories of today. Haile Selassie (1930 to 1974) claimed to be a descendant of Sheba and Solomon. Emperor Menelik to Haile Selassie is 225 generations of continual rule in Ethiopia.

Now for the 1,000 year connection between Old Testament  King Solomon, Queen Makeda of Sheba, New Testament Phillip and the Ethiopian leaving Jerusalem on the “desert road” with Judaism scrolls he did not understand (Acts 8:30-34). After the Queen Makeda returned to Ethiopia Judaism became their national religion. See the previous page picture of “Chapel of the Tablet” in Ethiopia. Genesis 49:10 states the scepter will not depart from the lineage of Judah.

JIV NOTE: The Bible never states the scepter won’t leave the Land of Judah. It says that it will not leave the lineage of Judah until Christ, himself a descendent of the Tribe of Judah, returns to earth with the New Jerusalem and His Millennial Reign.

The Ethiopian Eunuch, a royal member of the Ethiopian kingdom, was in Jerusalem seeking scrolls of Judaism scripture. Phillip was told of God to take the Desert Road out of Jerusalem but not told why (Acts 8:26). This is the same road the Ethiopian was taking to return to Ethiopia. Here Phillip and the Ethiopian cross paths. Phillip climbs into the royal chariot and explains the scripture to him about how the savior was “lead to the slaughter like a lamb.” Then Phillip introduces the Ethiopian to Christ the promised Messiah. He becomes a believer, is baptized and returns to Ethiopia to bring this good news to his people.epthopia

Fact: Today Ethiopia is one of two African nations where Christianity is still the dominant religion. Ethiopia is surrounded by nations that are over 95% Muslim yet it remains Christian. Judaism played a dominant role in Ethiopia since 950 B.C. In the 1st century A.D. Christianity became their dominant religion. All because of King Solomon, Queen of Sheba and a 1,000 years later, the “table waiter” Phillip and an Ethiopian dignitary. These are the facts. What do they add up to? A direct connection between the Queen of Sheba giving birth to Solomon’s first son (Menelik) who was the first Emperor of Ethiopia and his lineage continuing until 1974; almost 3,000 years.

PS; The name Haile Selassie means: The Trinity. 

This is the Imperial standard of Ethiopia up to the recent past. Note the Lion of the Tribe of Judah as its center piece. 

cropped-minijim1Rev. Dr. Jstark
August, 2018

 

Acts Chapter 7

He knew it would be his death speech! Although this is somewhat speculation, it is what came of it. Stephen, one of the 7 selected to “wait tables” discussed in Acts 6 (first few verses) was doing a lot more than WAITING TABLES to be dragged before the Sanhedrin Council. A problem we sometimes run into in reading scripture is that all languages do not have direct translations of many original manuscript words or wording meaning. Sometimes we don’t even have a word into which to translate a word or two from scripture. In a sense, this is one of those times. To “wait tables” takes most of us to a restaurant scenario where the host or hostess waits on our table. This is NOT what Luke means per “wait tables” (Acts 6:2) (see end of article comment).

Stephen, one of the seven selected to “wait tables” was not brought before the Sanhedrim for being a bad waiter. His role in “waiting tables” included his testimony and street ministry seeking the lost with the message of the cross. He begins his message to the Sanhedrin in Acts 6:8-10. In short the wise guys in the Jewish sect of Judaism could not argue or dispute his rebuttals to all of their charges. This more than disturbed them…it perturbed them. Stephen was “waiting their tables” with ‘servings of’ truth and actuality they could not defend against.

The setting and charges against Stephen is found it Acts 6:13, 14…

“This man never ceases to speak words against this holy place and the law, for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.”

Holy place? Their Hebrew Law of Moses? Destroy this place? Change the customs or traditions of their way? It is obvious that even these religious leaders of Judaism could not find a charge against Stephen and his views of God. The closest they come to anything set in worshiping is when they say “this Holy place.” We experience this too much today. We have tried to make the church building or sanctuary by creating rules for its use; no coffee or beverages allowed, no running in the sanctuary, take you chatter outside, etc. We have heard these claims but where does the purpose of worship fit into the mix? Far too many so-called church denominations are bent on bible compromise leaving the Holy Spirit outside knocking on a window hoping HE might come in during their worship(?) service.

A church sanctuary as we identify it is not a Holy Place; now and it never was. The only place God identified as a Holy Place was the inner workings of the Temple (Tabernacle during the Wilderness experience) called the Holy of holies (Habakkuk 1; Hebrews 9; Matthew 27:50-51). It is the body of believers that is to be holy, not the building. When someone is more concerned about the carpet in the building than the soul next to him/her or the person carrying a bottle of water either into the building or walking the streets, are we like them or unequally yoked with semi-believers or religious nonbelievers in a less than worship attitude?

pointingStephen was up against this when his accusers were defending the building, their traditions, customs, and their man made laws, not the spiritual concerns of individuals and the former nation of Israel’s relationship with their one true God. God’s purpose for creating man never enters Stephen’s appearance before the Sanhedrin. (JIV NOTE: Neither is God mentioned by Jewish leadership when any of the Apostles were dragged before this “holier than thou” bunch of priests, Scribes, Pharisees, Sadducees, and other related individuals).

Acts 7 is Stephen’s defense (witness) to the charges against him and in actuality, God, Jesus and the Holy Spirit. In Acts 7:1 the High Priest asks Stephen, “Are these things (charges) so?” In verse 2 Stephen immediately takes them back to the historical root of their problem. It begins with God speaking to Abraham some 2000 years earlier. Stephen takes those who were judging him from the beginning of their Israeli identity to their point in time.

Before we give you the short version and sequential history of Israel, as did Stephen before the Sanhedrin in Acts 7:2-53, let’s pause at one line in Acts 7:43. It reads:

You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.’

I will send you into exile BEYOND Babylon. At this point in Stephen’s reciting of their history they hadn’t yet entered the Promised Land. Here is a now fulfilled prophecy hidden within Stephen’s review of their history as a people; a house of Israel. The Sanhedrin members, as did all of Israel, knew that by now, 800 years later, they were dispersed amongst other nations; no longer a nation themselves. In essence, Stephen was pointing out that their authority was limited by proximity, not national domain. He pointed out that they were stuck in the past and no longer were in touch or reality with their modern times under Roman authority. This is very similar to many church groups today. They fight to defend their customs and traditions but haven’t a clue how to lead someone to a saving knowledge of Jesus Christ.

Acts 7:49… Stephen points out that God is no longer in their Temple as it was made by hands of man. Heaven is HIS throne. Earth itself is but a foot stool of God. What kind of “house” can one build for a God of this nature? Their sanctuary meant nothing to God anymore. The veil had been rent or torn in two.  Their temple then, as are our churches today are man-made.

Acts 7:50… Did your hands create any or even a part of creation? This verse is ripe for the picking and could be a message or article in and of itself…but not here. (sorry)

Acts 7:51… Why do you always (yes, always! ἀεί) resist the Holy Spirit as did your fathers in the past? ἀεί means to resist change or accept anything that suggests change. What in actuality Stephen is pointing out the Sanhedrin’s inability to recognize the Holy Spirit. They had a god, mostly of their making by this time, and refused to be influence by HIM. They are “stiff-necked and uncircumcised.” A stiff-necked person refuses to look left or right staying focused on the trail they have chosen, not one God has chosen for them. Their heart is uncircumcised meaning covered over… a form of remaining in the dark rather than exposed to the light of day.

In Acts 7:53 Stephen hits hard. His judges and (false) accusers want to judge by the Law (of Moses) but only selectively living by it. This does it. They rush upon him dragging him out of the city to be stoned. Enter stage left…Saul, soon to be known as the Apostle Paul.

As said earlier on in this article per chapter 7, who was actually on trial here; Stephen or the Sanhedrin?

Review of Stephen’s history of Israel.

  1. Abraham told by God to leave his country.
  2. Abraham sojourns to the “future” Promised Land of Israel
  3. God did not give any of this land to Abraham (Lot) but promised it to a future generation
  4. Abraham told his future GREAT-grand kids would live and multiply in a “different” land (Egypt)
  5. This future generation will be mistreated in Egypt living there for 400 years.
  6. A deliverer will be sent to retrieve these people from Egypt. In this Promised Land they will worship me. A prophecyof the New Jerusalem as would be their dispersion after Babylon.
  7. Circumcision becomes a symbol of Israeli descendants. (Ishmael at 13; Isaac at 8 days old)
  8. The jealousy of 11 brothers against Joseph and sold to those in a caravan heading to Egypt
  9. Joseph finds great favor in the eyes of Egypt and he is made 2nd in command of this land.
  10. A great famine comes over Egypt, Canaan and surrounding lands in the westerly Middle East
  11. Jacob with his 75 member household hear that there is grain to be purchased in Egypt
  12. The brothers minus Benjamin are sent to Egypt to purchase grain.
  13. A second time they are sent to Egypt for grain and Joseph finally reveals to them who he is.
  14. Pharaoh meets Joseph’s father and ‘some’ of his brothers. Gad is not introduced by Joseph.
  15. 75 of Joseph’s (Jacob’s) clan move to prime land in Egypt as shepherds in Goshen.
  16. Jacob dies in Egypt but is buried in Shechem where Abraham had purchased land years earlier
  17. The descendants of Jacob multiple greatly in Goshen, Egypt to a point of outnumbering locals
  18. A NEW PHARAOH who knew not about Joseph takes the throne of Egypt; a foreign ruler
  19. He subjects the Israelis to hard labor lest they overthrow him due to their population numbers
  20. Moses is born when the new Pharaoh fears this large number of Israelites inside his kingdom
  21. Babies of Israeli DNA are slaughtered but Moses is saved and raised in Pharaoh’s household
  22. 40 years Moses is instructed in the cultural ways of the Egyptians and warfare
  23. At 40 years of age he decides to visit his Israeli brethren unannounced.
  24. Moses sees one of his brethren being abused by an Egyptian slave master and kills the Egyptian
  25. Moses assumed his brethren would accept him as their redeemer/rescuer. NOT!
  26. Moses visits his people finding them quarreling. He steps in to act as a facilitator, ruler, judge
  27. The fight turns against Moses and he is told he is a murderer. If they know, so does Pharaoh
  28. Moses flees Egypt to Media for 40 years for fear of the wrath of the Pharaoh
  29. He has two sons (not mentioned here but they are Gershon and Eliezer – Exodus 18:3,4
  30. Mt Sinai, angel, voice of God, burning bush, ordered to return to Egypt and rescue his people
  31. Moses is to rescue the very same people who rejected him 40 years earlier (He is 80 years old)
  32. Moses redeems his own DNA and the Red Sea incident in history
  33. 40 more years he spends ruling and judging the people of Israel in the Wilderness
  34. Moses receives the oracles (10 commandments) on Mt. Sinai
  35. Israelis’ turn against Moses and God and in their hearts wish to return to the old world Egypt
  36. Aaron make an image of gold for Moses has seemingly vanished; they are now leaderless
  37. God condemns these people for they turned to god’s made by man
  38. God warns them of a far distant future when they will be dispersed as a people first by the Assyrians, 720 B.C. then by the Babylonians in 597, 587, and again in 582 B.C.
  39. Stephen’s Sanhedrin judges and accusers are reminded of the Wilderness Tabernacle designed by God and how Israel took this architecture with them into the Promised Land
  40. The Tent Tabernacle exists until the time of King David. King Solomon builds the first Temple
  41. The Most High God does not live in houses built by human hands” (Acts 7:49)
  42. Stephen accuses the Jewish leaders of being self-righteous refusing to give hearts to the God
  43. “You are always against what the Holy Spirit wants you to do. That’s how your ancestors were, and you are just like them!” (Acts 7:51b)
  44. The prophets they rejected in their past. Now they reject the answer to this promised Messiah
  45. They received God’s Law through Moses but personally reject it in their personal daily living; in a real sense, they use it to their advantage, not as a way of life.steven stoned.jpg

It is at this point the Sanhedrin falls into a great rage dragging Stephen from the court room to stone him. Stephen see heaven open with “the Son of man” seated next to the God creator of all things.

cropped-minijim1Rev. Dr. Jstark
August 2018

PS; Yes, Stephen was appointed to “wait tables.” He knew exactly what the Sanhedrin bunch needed for their lunch and he delivered it to them. A large portion of truth!

The Bridegroom & Bride

relationshipA few years ago a Russian newspaper reported a light-hearted poll of 100 Soviet households. In 90 of the homes, the wife described herself as the head of the family–and the husband agreed. In nine families the husband said he was head of the household, but the wife disagreed. The only husband whose wife named him as head of the family was told by the newspaper that he had won an award. When asked to select his prize, he turned to his wife and asked: “What shall I choose, Maria?”

If Christ is the groom, then who is his bride? The synoptic Gospels don’t really answer that question, but the rest of the New Testament does. And the answer probably doesn’t offer much help to people hoping Jesus’ marital status could shift the debates over women in ministry or the definition of marriage in a contemporary society where political correctness is accepted and God’s commands are debated. In Ephesians 5 (one of the more controversial passages of the Bible), the apostle Paul tells his readers, “For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.” Christ’s wife, at least according to Paul, is the church; all believers—not an individual human woman.

That the church is Jesus’ bride gets confirmed in Revelation, the final book of the Bible, which serves as a prophecy for the end of the world. In this apocalyptic vision, Jerusalem, a proxy for God’s people as a whole, is described as “a bride beautifully dressed for her husband.” Later the narrator says, “One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, ‘Come, I will show you the bride, the wife of the Lamb.'” Here, the wife is again Jerusalem, and the Lamb is Jesus.

The image of Christ as groom and the church as bride infuses Christian theology and writing. Pastor and best-selling author Timothy Keller preaches frequently on the topic, including a sermon called “The True Bridegroom,” where he compares God to a husband whose wife (the church) is constantly challenging on him. A classic hymn includes these lines in its opening verse:

The church’s one foundation is Jesus Christ her Lord / She is his new creation by water and the word. / From heaven He came and sought her to be his holy bride.” Countless books have been written meditating on what the Bible means when it calls Christ a groom and the church his bride.

The answer is in a simple Ephesians 5 text but our culture does not want to accept it. So does that make God wrong and political-culture persuasiveness correct?

Political correctness and political party jockeying for votes want all differences between men and women eliminated. Stay at home dad and working mom is more readily accepted then the centuries old norm of mom at home and dad works to pay the bills and maintain the family standard of living.

Why does the Word of God even mention Ephesians 5:21- e.o.c. if it is so hotly debated in so many cultures; the exception being Islam? Why is not that previous of verses 15 – 21 included in this discussion? Are they distinctly different context than 21 forward? A different chapter but mismarked in our translations? Topics too confusing? Instructions that no longer apply?

I am going to make this somewhat simple for all of us and let your own knowledge and understanding take on it be the dominant factor: it is significant that the Bible never says, “Husbands, get your wives to submit to you.” That is not your responsibility, men! It never commands the husband to be the head of his household. Rather, it states it as a fact in the course of discussing the wife’s role. What God’s Word says to the wife is her responsibility.

In other words, it is not God’s responsibility to get individual humans to submit to Jesus as head of the body (church) or the church to submit itself to Jesus as the head of the church. It is up to us as individuals and the church as a God-centered part of the body of Christ to do as it commands. If it was God’s job to force submission, then Israel never would have gone astray. If it was up to Jesus to force submission of his church, then there never would have been the 7 churches discussed in Revelation 1, 2, 3.

“Submission” in English is only a shadow of the Greek and Aramaic definition. One of its synonym’s is “to be open minded.” I close with Isaiah 55:8…The LORD says: “My thoughts and my ways are not like yours…”

Dr. JStarkcropped-minijim1

 

Jeremiah Chapter 51 (Part A)

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The final chapters of both the Book of Jeremiah are the final chapters of the world as we know it. The Hebrew word *Yome [day] can mean a time of day and night; 24 period of time. However, there is an additional translation of the same word. According to Strong and Thayer it can mean:

*“a season, space, time of trouble, an age or period of time[paraphrased for understanding].

The King James puts it in verse 2 (Jeremiah 51) “shall empty her land in her day of trouble…” The Medes and Persians [Achaemenid Empire] occupied the land and conquered the peoples of Babylon. King Cyrus sat on the throne of Babylon. Does this sound like it was EMPTIED? Jeremiah 51:2 in the ASV, YLT, ABP, ISV, ESV and many other translations indicate the same thing. The Medes and Persians did not, per history, devastate Babylon. They snuck in through the river Euphrates after stopping up its flow, captured ad killed the leadership. They did not destroy it. They only occupied it. One may easily suggest it is a reference to the Babylon of the anti-christ of End Time.

V1… “I will send foreigners against her.”

Secular history reports that both the Babylonian Chronicles and the Cyrus Cylinder describe Babylon being taken “without battle”, whereas the Greek historians Herodotus and Xenophon report that the city was besieged. The Book of Daniel implies that Babylon was taken in one night and that Belshazzar was killed. The total destruction prophesied in Jeremiah 51 was not fulfilled at this time. This means Babylon became part of Persia; today it is within the territory of Iraq. More on Babylon can be found in Revelation and Isaiah including the proverbial Whore of Babylon in End Time.

We should go back to verse 1 to explain the term Leb Kamai…”Thus says the LORD: “Behold, I will stir up the spirit of a destroyer against Babylon, against the inhabitants of Leb-kamai…” Leb Kamai basically is a reference to “those who rise up against me.” Who is the ME in this vers? It is God! This is without doubt a reference to End Time when there are those who rise up against Jesus or the End Time following the thousand year reign of Christ and Satan is released for a short time gathering a great army to “rise up against Jesus.”

It may very well be that Jeremiah used a kind of code [Leb Kamai] which neither Babylonian security nor modern Scripture theorists have been able to crack. http://www.abarim-publications.com/Meaning/Leb-kamai.html. It may also simply mean those who rise up against God, Christ, Holy Spirit.

Jeremiah 51:5 & 6 continue this thought of End Time judgement. Once again Jeremiah mentions Israel and Judah as God’s chosen. Guilty? YES! Forsaken? No! Verse 6 tells us that Jeremiah says to “flee the land of the Babylonians before her destruction” [ESV] However men like Daniel, Ezra, and Nehemiah remained in Babylon long after the King Darius defeated the Babylonians releasing the Judeans to return to their land, rebuilt the Temple, and rebuild the walls of Jerusalem. Perhaps the next verse (v7) helps our understanding. It speaks of the Babylon to which End Time evil is identified, even the Whore of Babylon, as [ESV]:

Babylon was a golden cup in the LORD’s hand, *making all the earth drunken; the nations drank of her wine; therefore the nations went mad.

*“making all the earth drunk.”

This is not just the historical territory of Chaldean Babylonians, but the entire world to which Jeremiah is referring. Recall that Abraham originated from the biblical land of the Chaldeans. This is a reference to a much greater population and territory; i.e. all the earth.

Jeremiah 51:8 could easily be understood as sarcastic in tone. “…wail for her and take balm to her for her pain; perhaps she may be healed.” In light of those who will survive the “time of Jacob’s trouble [tribulation]” and after the millennial reign of Christ, people will be measured and judged according to the intent [kavanah] of their heart. Satan will raise a huge army to try and return the world to destroy as many as he can. If he can destroy them before accepting the King of kings as savior, they will join him in the Lake of Fire. Babylon is the symbolic “world” at this time. Then will come this Great White Throne judgement.

51:9 “let us each go to our own country…” This points out that the world recognizes that they as humans are not in charge of the earth. Satan is bound. There is no longer any point to fight a lost battle with the King of kings.

In verse 10 & *11 Jeremiah returns in thought to the biblical time of the Jews in Babylon; the vindication of the Jews (Judeans). If this is in fact relevant to just that time in history, why would men like Daniel, Ezra, Nehemiah, and the future queen Esther along with men like Mordechai remain in Babylon? Simply put… this passage is in reference to two different periods of time; the time of the 70 captivity and End Time meaning the world itelf. Return each one to his own country…[ESV verse 9].

*V11 also says to “sharpen the arrows.” It sounds or reads like it a defensive move of those in Babylon. It certainly isn’t the Jews who are told to sharpen their arrows as God ordained the Medes and Persians to conquer Babylon without even a battle. The snuck in as previously mentioned in this article.

51:11b (NASB) “For it is the vengeance of the Lord, vengeance for his Temple.” This seems to have little to do with the biblical event of the Babylonian captivity. Fact is, it is the anti-Christ’s abomination of the rebuilt Temple in Jerusalem. He sets himself up on the throne within the Temple requiring all to pay homage to him. He has offerings of abominable sacrificed to him in the Temple and on the Alter of God.

It gets more clear and obvious that this prophecy in chapter 51 has dual meanings as we continue to the next verses in Jeremiah 51. Read verses 12 and 13 then look at v14 through 18. Verse 17a says it all (NASB) “All mankind is stupid, devoid of knowledge.” When we are devoid of knowledge, there is not a chance of understanding.

Verses 19-24: Jeremiah once again brings Jacob/Israel into the scripture. He is no longer addressing the Babylonian captivity or Judean release. God is telling us HE has a covenant with Jacob/Israel; a covenant that does not apply to the rest of mankind. Jesus in the New Testament makes provision for the rest of us.

[NASB; Jeremiah 51:19-24]shatter

He says, “You (Israel) are My war-club, My weapon of war;
And with you I shatter nations,
And with you I destroy kingdoms.
“With you I shatter the horse and his rider,
And with you I shatter the chariot and its rider,
And with you I shatter man and woman,
And with you I shatter old man and youth,
And with you I shatter young man and virgin,
And with you I shatter the shepherd and his flock,
And with you I shatter the farmer and his team,
And with you I shatter governors and prefects.
“But I will repay Babylon and all the inhabitants of Chaldea
for all their evil that they have done in Zion before your eyes,” declares the Lord.

If one does not like what is quoted above from the NASB bible, that is precisely what is stated in ‘v17a’ in the previous paragraph…“All mankind is stupid, [because they are] devoid of knowledge.” Without knowledge there cannot be understanding. Without understanding, we make poor choices or none at all.

Jeremiah 51:24b: “before our very eyes”(ESV)… Jeremiah could not be speaking in the first person being his own eyes as God initially punished Babylon the city-state 70 years after this fact. Jeremiah would have been long gone. So, whose eyes is Jeremiah writing about? This too is End Time prophecy. The world will see this punishment brought upon the anti-God forces of its armies. In short, this is the forces of the king of the north (anti-Christ), king of the south, kings of the east…confirmed in the next verse (v25)… (ESV) “I am against you, declares the Lord which destroys the whole earth. There we have it. Jeremiah finally identifies these enemies as the whole world. Babylon is symbolic of this prophetic destiny; imminent and eminent. (Jeremiah 51 part B is next week)

miniJim