The Bridegroom & Bride

relationshipA few years ago a Russian newspaper reported a light-hearted poll of 100 Soviet households. In 90 of the homes, the wife described herself as the head of the family–and the husband agreed. In nine families the husband said he was head of the household, but the wife disagreed. The only husband whose wife named him as head of the family was told by the newspaper that he had won an award. When asked to select his prize, he turned to his wife and asked: “What shall I choose, Maria?”

If Christ is the groom, then who is his bride? The synoptic Gospels don’t really answer that question, but the rest of the New Testament does. And the answer probably doesn’t offer much help to people hoping Jesus’ marital status could shift the debates over women in ministry or the definition of marriage in a contemporary society where political correctness is accepted and God’s commands are debated. In Ephesians 5 (one of the more controversial passages of the Bible), the apostle Paul tells his readers, “For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.” Christ’s wife, at least according to Paul, is the church; all believers—not an individual human woman.

That the church is Jesus’ bride gets confirmed in Revelation, the final book of the Bible, which serves as a prophecy for the end of the world. In this apocalyptic vision, Jerusalem, a proxy for God’s people as a whole, is described as “a bride beautifully dressed for her husband.” Later the narrator says, “One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, ‘Come, I will show you the bride, the wife of the Lamb.'” Here, the wife is again Jerusalem, and the Lamb is Jesus.

The image of Christ as groom and the church as bride infuses Christian theology and writing. Pastor and best-selling author Timothy Keller preaches frequently on the topic, including a sermon called “The True Bridegroom,” where he compares God to a husband whose wife (the church) is constantly challenging on him. A classic hymn includes these lines in its opening verse:

The church’s one foundation is Jesus Christ her Lord / She is his new creation by water and the word. / From heaven He came and sought her to be his holy bride.” Countless books have been written meditating on what the Bible means when it calls Christ a groom and the church his bride.

The answer is in a simple Ephesians 5 text but our culture does not want to accept it. So does that make God wrong and political-culture persuasiveness correct?

Political correctness and political party jockeying for votes want all differences between men and women eliminated. Stay at home dad and working mom is more readily accepted then the centuries old norm of mom at home and dad works to pay the bills and maintain the family standard of living.

Why does the Word of God even mention Ephesians 5:21- e.o.c. if it is so hotly debated in so many cultures; the exception being Islam? Why is not that previous of verses 15 – 21 included in this discussion? Are they distinctly different context than 21 forward? A different chapter but mismarked in our translations? Topics too confusing? Instructions that no longer apply?

I am going to make this somewhat simple for all of us and let your own knowledge and understanding take on it be the dominant factor: it is significant that the Bible never says, “Husbands, get your wives to submit to you.” That is not your responsibility, men! It never commands the husband to be the head of his household. Rather, it states it as a fact in the course of discussing the wife’s role. What God’s Word says to the wife is her responsibility.

In other words, it is not God’s responsibility to get individual humans to submit to Jesus as head of the body (church) or the church to submit itself to Jesus as the head of the church. It is up to us as individuals and the church as a God-centered part of the body of Christ to do as it commands. If it was God’s job to force submission, then Israel never would have gone astray. If it was up to Jesus to force submission of his church, then there never would have been the 7 churches discussed in Revelation 1, 2, 3.

“Submission” in English is only a shadow of the Greek and Aramaic definition. One of its synonym’s is “to be open minded.” I close with Isaiah 55:8…The LORD says: “My thoughts and my ways are not like yours…”

Dr. JStarkcropped-minijim1

 

In Search of Purpose

Young people today are looking for their purpose in life. The world offers external stimuli that caters to the feelings and emotions of the younger generation. The Rev Paul Hoffmasterproblem with the secular approach is the ever changing satisfaction level of the recipient. When the level of acceptance begins to diminish, something new and exciting must be offered to fend off complacency. The world strives to feed the hungry seekers with high energy experiences that it hopes will fill the void in their lives. The problem with these approaches is they are temporary and ever changing. Apologist Ravi Zacharias once said, “People listen with their eyes and think with their feelings.” So many people are influenced by what they read and hear. Whatever goes through the air waves seems to carry an hypnotic affect on the hearers. If it is presented through the media outlets, many believe it must be right. Television and its cohorts, the news, and social media, all carry an invitation to experience truth through opinionated editorials. The evidence of this is the post election exchanges. To hear people’s reactions to the election evidences the biased rhetoric they have adopted from their selected sources. Young people are swayed to a large degree by what they see and hear. The world’s invitation to personal fulfillment is only a temporary fix to a permanent need.

What is the Church doing to counter the world’s offers? What can the Church do to attract young people from the wilderness of endless wanderings? Young people are looking for honesty, truthfulness, and integrity. They are tired of trying different things that continue to change seasonally. Young people listen to what they see and if it doesn’t fulfill their void, they will reject it for something else. Since the Church is made up of people, the younger generation will judge the validity of its claim by Christians themselves. If they see hypocrisy, they will dismiss the Church as just another movement that is trying to enlist their involvement. The Church is failing to understand what the younger generation is saying.

The Church seems to be caught up in the world’s methodology. Music is changed to cater to the emotions of the hearers. If you were to take the words out of Christian contemporary music, you could not tell the difference from the world’s music. Many churches are having two Sunday morning services; one a traditional worship, the other a contemporary gathering. Instead of keeping the unity of the Believers, there is a division. Family worship was just that, but today many young people never sit with their parents due to competing services or programs. One local church advertised a second service with an invitation that if they felt uncomfortable with worshiping in their sanctuary, they could come to their alternate service that meets in their gym. Pastors are shedding their suits and ties for jeans and sandals. The efforts that the Church is taking to reach the unchurched is meeting with little or no success. Yet the Church charges on with the hope that somehow they will find an answer for numerical growth.

The biggest problem facing the Church today is Christians who are not complementing Biblical teachings. It is not the type of worship that draws people to the Church, it is the One whom we promote. The younger generation wants unfaltering Truth. The kind of Truth that will set them free! They don’t want a cleaned up worldly approach. They want Truth with integrity.

In these changing times, it is not time for the Church to change from what has worked for generations. It is the proclaimed Word, not the logistics that makes the difference. It seems we sing “more like the world, we shall ever be,” instead of singing, “more like the Master I will ever be.” When we stay faithful to His Word, God will add to the Church!